“Yo’ see, Bess, hadna aw bin kirsened Simon, aw moight ha’ bin a cobbler, or a whitster,[10] or a wayver, or owt else. But feyther could read tho’ he couldna wroite; an’ as he wur a reed-makker, he towt mi moi A B C wi’ crookin’ up th’ bits o’ wires he couldna use into th’ shaps o’ th’ letters; an’ when aw could spell sma’ words gradely,[11] he towt mi to read out o’ this varry book; an’ aw read o’ Simon a tanner, an’ nowt ’ud sarve mi but aw mun be a tanner too, so tha sees theer’s summat i’ a neame after o’.” Bess suggested that he should be called Noah, because Noah was saved in the ark; but he objected that Noah was an old greybeard, with a family, and that he knew the flood was coming, and built the ark himself; he was not “takken unawares in his helplessness loike that poor babby.” Moses was her next proposition—Bess had learned something of Biblical lore at the first Sunday-school Manchester could boast, the one in Gun Street, founded by Simeon Newton in 1788—but Simon was not satisfied even with Moses. “Yo’ see, Moses wur put in’ th’ ark o’ bullrushes o’ purpose, an’ noather thee nor mi’s a Pharaoh’s dowter, an’ th’ little chap’s not loike to be browt oop i’ a pallis.” Towards the end of the week he burst into the room; “Oi hev it, lass, oi hev it! We’n co’ the lad ‘Irk;’ nob’dy’ll hev a neame loike that, and it’ll tell its own story; an’ fur th’ after-neame, aw reckon he mun tak’ ours.” Marriages were solemnized in the richly-carved choir of the venerable old Church, but churchings and baptisms in a large adjoining chapel; and thither Bess, who carried the baby, was ushered, followed by Simon and Mat Cooper, who were to act as its other sponsors. At the door they made way for the entrance of a party of ladies, whom they had seen alight from sedan-chairs at the upper gate, where a couple of gentlemen joined them. A nurse followed, with a baby, whose christening robe, nearly two yards long, was a mass of rich embroidery. The mother herself—a slight, lovely creature, additionally pale and delicate from her late ordeal—wore a long, plain-skirted dress of vari-coloured brocaded silk. A lustrous silk scarf, trimmed with costly lace, enveloped her shoulders. Her head-dress, a bonnet with a bag-crown and Quakerish poke-brim, was of the newest fashion, as were the long kid gloves which covered her arms to the elbows. The party stepped forward as though precedence was theirs of right even at the church door, heeding not Simon’s mannerly withdrawal to let them pass; and the very nurse looked disdainfully at the calico gown of the baby in the round arms of Bess, a woman in a grey duffel cloak and old-fashioned flat, broad-brimmed hat. Is there any thrill, sympathetic or antagonistic, in baby-veins, as they thus meet there for the first time on their entrance into the church and the broad path of life? For the first time—but scarcely for the last.