The Map of Life: Conduct and CharacterLecky, William Edward Hartpole
Philosophy
The Map of Life: Conduct and Character
Lecky, William Edward Hartpole
Character; Conduct of life
to the future of the children, and essential also to the maintenance of
the relative position of England in the great competition of nations,
that at least the rudiments of education should be made universal, and
they are also convinced that this is one of the truths which perfectly
ignorant parents are least competent to understand. Hence the system
which of late years has so rapidly extended of compulsory education.
Many nations have gone further, and have claimed for the State the right
of prescribing absolutely the kind of education that should be
permitted, or at least the kind of education which shall be exclusively
supported by State funds. In England this is not the case. A great
variety of forms of education corresponding to the wishes and opinions
of different classes of parents receive assistance from the State,
subject to the conditions of submitting to certain tests of educational
efficiency, and to a conscience clause protecting minorities from
interference with their faith.
A case which once caused much moral heart-burning among good men was the
endowment, by the State, of Maynooth College, which is absolutely under
the control of the Roman Catholic priesthood, and intended to educate
their Divinity students in the Roman Catholic faith. The endowment dated
from the period of the old Irish Protestant Parliament; and when, on the
Disestablishment of the Irish Church, it came to an end, it was replaced
by a large capital grant from the Irish Church Fund, and it is upon the
interest of that grant that the College is still supported. This grant
was denounced by many excellent men on the ground that the State was
Protestant; that it had a definite religious belief upon which it was
bound in conscience to act; and that it was a sinful apostasy to endow
out of the public purse the teaching of what all Protestants believe to
be superstition, and what many Protestants believe to be idolatrous and
soul-destroying error. The strength of this kind of feeling in England
is shown by the extreme difficulty there has been in persuading public
opinion to acquiesce in any form of that concurrent endowment of
religions which exists so widely and works so well upon the Continent.
Public-domain text, read in full here on John Shaqi.
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