The Map of Life: Conduct and CharacterLecky, William Edward Hartpole
Philosophy
The Map of Life: Conduct and Character
Lecky, William Edward Hartpole
Character; Conduct of life
All this curious and indispensable mechanism of party government is
compatible with a high and genuine sense of public duty, and unless such
a sense at the last resort dominates over all other considerations,
political life will inevitably decline. At the same time it is obvious
that many things have to be done from which a very rigid and austere
nature would recoil. To support a Government when he believes it to be
wrong, or to oppose a measure which he believes to be right; to connive
at evasions which are mere pretexts, and at delays which rest upon
grounds that are not openly avowed,--is sometimes, and indeed not
unfrequently, a parliamentary duty. A member of Parliament must often
feel himself in the position of a private in an army, or a player in a
game, or an advocate in a law case. On many questions each party
represents and defends the special interests of some particular classes
in the country. When there are two plausible alternative courses to be
pursued which divide public opinion, the Opposition is almost bound by
its position to enforce the merits of the course opposed to that adopted
by the Government. In theory nothing could seem more absurd than a
system of government in which, as it has been said, the ablest men in
Parliament are divided into two classes, one side being charged with the
duty of carrying on the government and the other with that of
obstructing and opposing them in their task, and in which, on a vast
multitude of unconnected questions, these two great bodies of very
competent men, with the same facts and arguments before them, habitually
go into opposite lobbies. In practice, however, parliamentary government
by great parties, in countries where it is fully understood and
practised, is found to be admirably efficacious in representing every
variety of political opinion; in securing a constant supervision and
criticism of men and measures; and in forming a safety valve through
which the dangerous humours of society can expand without evil to the
community.
Public-domain text, read in full here on John Shaqi.
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