The Maréchale (Catherine Booth-Clibborn)Strahan, James
Religion
The Maréchale (Catherine Booth-Clibborn)
Strahan, James
Booth-Clibborn, Catherine, 1860-1955
"This was the one attraction. When I went to France I said to Christ:
’I in You and You in me!’ and many a time in confronting a laughing,
scoffing crowd, single-handed, I have said, ’You and I are enough for
them. I won’t fail You, and You won’t fail me.’ That is something of
which we have only touched the fringe. That is a truth almost
hermetically sealed. It would be sacrilege, it would be desecration, it
would be wrong, unfair, unjust if Divine power were given on any other
terms than absolute self-abandonment. When I went to France I said to
Jesus, ’I will suffer anything if You will give me the keys.’ And if I
am asked what was the secret of our power in France, I answer: First,
love; second, love; third, love. And if you ask how to get it, I
answer: First, by sacrifice; second, by sacrifice; third, by sacrifice.
Christ loved us passionately, and loves to be loved passionately. He
gives Himself to those who love Him passionately. And the world has yet
to see what can be done on these lines."
*CHAPTER IV*
*CHRIST IN PARIS*
In the early spring of 1881 Captain Catherine Booth and her intrepid
lieutenants, Florence Soper, Adelaide Cox and Elizabeth Clark, who
enjoyed the privilege of her example and training, began life in Paris.
Later on they were joined by Ruth Patrick, Lucy Johns and others. Soon
after they were joined by the General’s youngest son, Herbert Booth, who
is proud of having received his first black eye in assisting his sister
during those early fights, and Arthur Sydney Clibborn, who lived a life
of unparalleled devotion and heroism, and later became the Maréchale’s
husband. Years before Canon Barnett and his band of Oxford men were
attracted to Whitechapel, these fresh young English girls settled in a
similar quarter of the French capital. What quixotic impulses carried
them thither? They had no social or political ideals to realise. They
had not been persuaded that altruism is better than egoism, that the
enthusiasm of humanity is nobler than the pursuit of pleasure or the
love of culture. They were not weary of the conventions of society and
seeking a new sensation in slumming. They were not playing at soldiers.
But they, too, had their dreams and visions. They loved Christ, and
they wished to see Christ victorious in Paris. Coming into a wilderness
of poverty, squalor and vice, they dared to believe that they could make
the desert to rejoice and blossom as the rose. They had the faith which
laughs at impossibilities.
Public-domain text, read in full here on John Shaqi.
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