The Maréchale (Catherine Booth-Clibborn)Strahan, James
Religion
The Maréchale (Catherine Booth-Clibborn)
Strahan, James
Booth-Clibborn, Catherine, 1860-1955
If good order was not always maintained at her meetings, it was not her
fault, but that of the authorities who refused to do their duty. History
repeats itself. As in ancient Thessalonica during the visit of St.
Paul, so in modern Geneva, some citizens, "moved with jealousy, took
unto themselves certain vile fellows of the rabble, and gathering a
crowd set the city on an uproar." The ringleaders of the disturbance
were paid by noted traffickers in vice, who were themselves often seen
in the meetings inciting the audience to riot. One of the first
converts, a student, confessed that he had got twenty francs a night,
and as much whisky as he could drink, to make a row.
The Department of Justice and Police chanced at that time to have as its
president a Councillor of State, M. Heridier, who thought it right not
to punish the offenders but to banish their victims. In a sitting of
the Grand Council he said, "We have been petitioned to call out a
company of gendarmerie to protect these foreigners, and to prevent
brawls and rows. I will not consent to take such a step. There are
already eight police agents in these places every evening who have a
very hard time of it.... These agents might be doing more useful work
elsewhere, and I am just about to withdraw them." That meant handing
over the strangers to the tender mercies of the mob. It was a gross
breach of the laws of hospitality and chivalry as well as of the
constitution of a free country. The city of Calvin did not know the day
of its visitation.
The Maréchale and her comrades began their meetings in the Casino on
December 22, 1882. The hall was crowded, and soon there was raging a
great battle between the powers of light and darkness. A disturbance
had evidently been organised. A band of students in coloured caps, who
had come early and taken possession of the front of the galleries and
other prominent positions, were on their worst behaviour. The first
hymn was interrupted by cries and ribald songs, and the prayer which
followed was almost drowned. But the Maréchale was never more calm and
confident than when facing such music. At every slight lull in the
storm, she uttered, in clear, penetrating tones, some pointed words
which pierced many a heart. Within an hour she not only had subdued her
audience but was inviting those who desired salvation to come forward to
the penitent form. Scoffers of half an hour ago left their places,
trembling under the sense of guilt, and as they knelt down the Maréchale
sang, in soft notes, the hymn:
Reviens, reviens, pauvre pécheur,
Ton Père encore t’attend;
Veux-tu languir loin du bonheur,
Et pécher plus longtemps?
O! reviens à ton Sauveur,
Reviens ce soir,
Il veut te recevoir,
Reviens à ton Sauveur!
A strange influence stole over the meeting, hushing the crowd into
profound silence, and the Spirit did His work in many hearts.
Public-domain text, read in full here on John Shaqi.
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