The Maréchale (Catherine Booth-Clibborn) — John Shaqi
The Maréchale (Catherine Booth-Clibborn)Strahan, James
Religion
The Maréchale (Catherine Booth-Clibborn)
Strahan, James
Booth-Clibborn, Catherine, 1860-1955
"Listen to me, I beg of you, sir. It is contrary, you tell me, to your
sense of what is right and becoming that young women should preach the
Gospel. Now, if Miss Charlesworth and I had come to Geneva to act in
one of your theatres, I have no doubt we should have met with sympathy
and approval from your public. We could have sung and danced on your
stage; we could have dressed in a manner very different from, and much
less modest than, that in which you see us dressed; we could have
appeared before a miscellaneous audience, men and women, young and old,
and of every class; members of the Grand Council, M. Herdier himself and
others, would have come to see us act; we should have got money; Geneva
would have paid ungrudgingly in that case; and you would all have sat
and approved; you would have clapped your hands and cheered us; you
would have brought your wives and daughters to see us, and they also
would have applauded. There would have been nothing to _froisser_ you,
no immorality in all that, according to your ideas and customs. The
noise (_bruit_) we should have thus made would not have caused our
expulsion. But when women come to try and save some of the forty or
fifty thousand of your miserable, scoffing, irreligious population who
never enter any place of worship, when they come with hearts full of
pity and love for the ignorant and sinful, and stand up to tell the glad
tidings of salvation to these rebels, this mob, among whom many accept
the tidings with eager joy—then you cry out that this is unseemly and
immodest. You would not bring your wives and daughters to hear us speak
of Jesus, though you would bring them to hear us if we danced and sang
upon the stage of your theatre. Now you have expelled us; but still
there are those multitudes in Geneva who are dark, lost, unsaved; and
you know it. There they are; they exist. What will you do with them?
Say—what will you do? Are they not a danger? Does not their lost
condition cry out against you?"
The Councillor was not only silenced, but sank into his chair in a state
of temporary lapse. For the moment, at least, the reality of the
picture presented to him had touched his heart.
Nevertheless the Maréchale’s Appeal was rejected, and M. Pictet wrote to
her: "The wretched storm of anger and prejudice which you witnessed and
which your friends deplore so much, has not blown over by any means. I,
for one, despair of ever seeing my fellow-citizens properly understand
what religious liberty and respect of other people’s opinion
mean,—therefore the only course left to the Army seems to be the one
indicated in St. Matthew x. 23! _You_ have done your duty, you cannot
be expected to do more than Paul and Barnabas did (Acts xiii. 51)."
Meantime the enemies of righteousness rejoiced. The theatrical paper of
Geneva complimented the authorities upon the expulsion. "Our theatre,"
it said, "has lost a formidable rival, and the crowd is beginning to
find its way back to us."
Public-domain text, read in full here on John Shaqi.
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