The Maréchale (Catherine Booth-Clibborn) — John Shaqi
The Maréchale (Catherine Booth-Clibborn)Strahan, James
Religion
The Maréchale (Catherine Booth-Clibborn)
Strahan, James
Booth-Clibborn, Catherine, 1860-1955
That was the spirit which the Maréchale sought to impart to the École
Militaire. Everything else—how to study the Bible, how to conduct
meetings, how to use the voice, how to deal with souls—was subordinated
by her to the one thing needful—the spirit of sacrifice. "We are
sometimes told," she once wrote, "that our uniforms, our young women
speaking in public, our tambourines and our processions bring contempt
upon religion. It is a mistake. That which is the laughing-stock of
the world and of hell is a religion without sacrifice. People will
never believe in Christians who, while professing to be disciples of Him
who had not where to lay His head, live in luxury, seek first the
comfort of their family, the health and position of their children, and
let their souls perish for lack of that Gospel which they profess to
believe. _There_ is the secret of the unbelief of France; that is what
makes the young who are in search of the truth cry ’Comedy!’ On the
other hand, those faces which radiate the light from on high, those
young people who rise up to give themselves to God instead of the world,
those men and women who declare, with a sincerity which leaves no room
for doubt, that they consecrate their life to God for the saving of
souls, are more eloquent than the most beautiful discourses."
The faces of officers and cadets who surrounded the Maréchale on her
platform undoubtedly constituted a large element of her power. Renée
Gange, the Socialist, wrote a fine appreciation of her and her comrades,
in which she confesses that what she finds "remarkable among these young
girls, pretty as well as plain, is the complete absence of the ordinary
feminine expression.... In looking with searching, scrutinising eye at
the faces enveloped in this ugly bonnet, we have not deciphered the
least vestige of this expression, neither timidity, nor awkwardness, nor
restlessness, nor the consciousness that people are thinking of them.
Nothing. These faces are the free faces of free creatures."
One day a French Baron, who had received a great blessing at the
Maréchale’s Conférences, said to her in the great hall at the Rue Auber,
"What you lack here is pictures; for instance, the saints. Those
beautiful faces, with their sweet celestial expressions, diffuse a
sentiment of reverence and quietness, and they would form such a
beautiful background to you. You should have the Virgin, and Saint
Francis, and many others. That is what you lack in all your halls:
could we not do something?"
"Baron," said the Maréchale, "will you come here next Sunday evening?"
"Yes, certainly. Are you going to speak?" He never lost a chance of
hearing her.
"Yes; be sure you do not miss it."
Next Sunday evening she marshalled her little group of officers. She
filed them in, men on one side, women on the other. She stood in the
midst of them and spoke. At the end of the meeting the Baron came
forward.
Public-domain text, read in full here on John Shaqi.
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