The Maréchale (Catherine Booth-Clibborn)Strahan, James
Religion
The Maréchale (Catherine Booth-Clibborn)
Strahan, James
Booth-Clibborn, Catherine, 1860-1955
The Booth children were left in no mist of doubt as to their future.
There was an end, a point, a purpose, in their life. They grew up in an
atmosphere of decision. Many children are made timid, diffident,
ineffective by their training. They are constantly told how naughty
they are, till they begin to believe that they are good for nothing.
The Booth parents acted on a different principle. They had faith in
their children and for their children. When Katie was still a little
girl in socks, her mother would say to her, "Now, Katie, you are not
here in this world for yourself. You have been sent for others. _The
world is waiting for you._" What a phrase that was to send a little
girl to bed with! There she turned the words over and over in her own
mind. "Mother says the world is waiting for me. Oh, I must be good....
How selfish I was in taking that orange!" The lesson was worth £1000 to
a child. In the development of Katie’s mind and character her mother’s
influence was naturally very strong. The fellowship between them soon
became peculiarly intimate, and it was the mother’s joy to find her
_alter ego_ in the daughter who bore her name.
Katie’s memories of her early London life were bound up with the
Christian Mission. Hand in hand with her sister Emma, and often singing
with her "I mean with Jesus Christ to dwell, will you go?" she walked
every Sunday morning along the great road leading to Whitechapel.
Ineffaceable impressions were made on her sensitive mind by the open-air
preaching at Mile End Waste, Bethnal Green and Hackney; by the apostolic
spirit of holy enthusiasm; by the Friday morning prayer-meetings, where
the officers met alone to plead with God and wrestle in tears for more
power. All this became the warp and woof of her own spiritual life,
preparing her for her high calling. And, though she could not remember
the day of her new birth, she clearly recalled several times when she
consecrated herself, body and soul, to God. In a great whitewashed
building in the East End her father preached on "The King’s daughters
are all glorious within," and she prayed that she might have the inner
purity which would make her a child of God. From a meeting of Christian
workers she ran home to her room, shut herself in, and deliberately gave
her heart and life to Christ. She could not, perhaps, realise all that
her covenant meant, but one thing she understood—that she was called to
yield herself completely to do His will and to save souls.
Public-domain text, read in full here on John Shaqi.
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