The report of Cartier's first voyage, written by himself, brought to him the immediate favour of the king. A commission, issued under the seal of Philippe Chabot, admiral of France, on October 30, 1534, granted to him wide powers for employing ships and men, and for the further prosecution of his discoveries. He was entitled to engage at the king's charge three ships, equipped and provisioned for fifteen months, so that he might be able to spend, at least, an entire year in actual exploration. Cartier spent the winter in making his preparations, and in the springtime of the next year (1535) all was ready for the voyage. By the middle of May the ships, duly manned and provisioned, lay at anchor in the harbour of St Malo, waiting only a fair wind to sail. They were three in number--the Grande Hermine of 120 tons burden; a ship of 60 tons which was rechristened the Petite Hermine, and which was destined to leave its timbers in the bed of a little rivulet beside Quebec, and a small vessel of 40 tons known as the Emerillon or Sparrow Hawk. On the largest of the ships Cartier himself sailed, with Claude de Pont Briand, Charles de la Pommeraye, and other gentlemen of France, lured now by a spirit of adventure to voyage to the New World. Mace Jalobert, who had married the sister of Cartier's wife, commanded the second ship. Of the sailors the greater part were trained seamen of St Malo. Seventy-four of their names are still preserved upon a roll of the crew. The company numbered in all one hundred and twelve persons, including the two savages who had been brought from Gaspe in the preceding voyage, and who were now to return as guides and interpreters of the expedition. Whether or not there were any priests on board the ships is a matter that is not clear. The titles of two persons in the roll--Dom Guillaume and Dom Antoine--seem to suggest a priestly calling. But the fact that Cartier made no attempt to baptize the Indians to whom he narrated the truths of the Gospel, and that he makes no mention of priests in connection with any of the sacred ceremonies which he carried out, seem to show that none were included in the expedition. There is, indeed, reference in the narrative to the hearing of mass, but it relates probably to the mere reading of prayers by the explorer himself. On one occasion, also, as will appear, Cartier spoke to the Indians of what his priests had told him, but the meaning of the phrase is doubtful.