Christian fiction; Second Advent -- Fiction; Tribulation (Christian eschatology) -- Fiction
"This Beast appears to be, undoubtedly, an _individual_ administration,
_embodied in one particular man_. Though upheld by ten kings or
governments, they unite in making the Beast the one sole Arch Regent of
their time.
"This he--the Beast, the Anti-christ--gets a grip of the nations, who
willingly submit to his rule, being under the spirit of delusion,
'believing _the_ lie' of the Anti-christ.
"Already, we see that this confederacy of nations is being called into
an almost sudden existence. The seers of our nation, before this
strange order of things that has arisen in our midst, since the taking
away of the church, were wont to say to certain political changes--'at
the back of all the known forces that have helped to bring so-and-so to
pass, there almost _seems_ to have been some unseen, unknown
Master-mind at work.'
"'Tis so now, and the startling events that are following each other so
rapidly, are the product of a master-mind, the 'Man of Sin,'
Anti-christ, the Beast who has been energized by Satan, the Old Dragon,
who though he has not _yet_ avowed himself, may be expected to do so
any day or hour now.
"It will hardly be news to any one who reads this column regularly,
that the building of the Temple which is to be reared in Jerusalem, by
the Jews, who have largely returned to the 'Promised land' in unbelief,
is being pushed on with the utmost celerity. The fact that, for some
years previous to the Translation of the Church, all its parts, made to
perfect scale, were prepared and fitted, enables the builders to erect
this wonderful structure with almost magical speed.
"Simultaneous with this work, there has just appeared in Jerusalem, two
remarkable men, who would appear to be Enoch and Elijah of old. These
men are witnesses for God, and are testifying against Anti-christ.
"We say that these men would _appear_ to be Enoch and Elijah, and not
Moses and Elijah, as some, in the old days before the Rapture, had
supposed. The allusion to water turned to blood, in the eleventh
chapter of Revelation (which treats of God's two witnesses) very
probably led some writers to connect the _first_ of the two witnesses
with Moses--since Moses turned water into blood.
"The main point of identification, we think, in the case of these two
witnesses, however, lies in the fact that since it is appointed unto
men _once_ to die, the two witnesses must needs be men who have never
passed through _mortal_ death. _Moses did die_, hence it seems to us
that he was disqualified from being one of the two witnesses, both of
whom have presently to pass through mortal death in the streets of
Jerusalem. Now Enoch and Elijah did not pass through mortal death,
hence we believe the event will prove that these two witnesses are
Enoch and Elijah.
Public-domain text, read in full here on John Shaqi.
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