inflexible; the separation took place, and one at least of the parties profited by it to return to a better mind. D'Argenson, looking back upon his married life, writes of it as reasonably and contritely as a man can do when he regrets the past and is sorry for his own share in it. In speaking of the separation, he says that "the world has done me the justice to believe that I had not deserved it, that I did everything I could to avoid it, and that I acted in the matter with a good feeling and generosity seldom met with."[206] For the truth of that statement we have the written testimony of Madame d'Argenson's own counsel;[207] and it is surely her husband's only reparation, as it is his best excuse, that for three and twenty years he loyally fulfilled the burdensome obligations which his own past misdoing may have contributed to entail. By the beginning of 1736, d'Argenson appears to have taken fresh heart; for his Journal is resumed, and with it the interest of the ministry in him. He is spoken of now as a possible Minister of War, again as a Premier President of the Parlement of Paris, and then as the representative of France in Portugal. One report is of curious interest. It mentioned him as the first minister of Stanislas in Lorraine. The "république de Platon," for which d'Argenson was destined by Voltaire, would have been unwontedly near the earth had his friend become "Secretary of State" to the first of the bourgeois kings.[208] Upon this occasion at least, rumour was not without foundation; the intention to appoint him to Lisbon was tacitly acknowledged;[209] and in November, he was roundly taken to task by Chauvelin for having been indiscreet enough to mention it to his brother.[210]