“Should he then who called them into existence be limited in his
further intents for the perfecting of their creation, by their notions
concerning themselves who cannot add to their life one cubit?--such
notions being often consciously dishonest? If he knows them worthless
without something that he can give, shall he withhold his hand because
they do not care that he should stretch it forth? Should a child not be
taught to ride because he is content to run on foot?”
“But the means, according to your own theory, are so frightful!” said
Clementina.
“But suppose he knows that the barest beginnings of the good he intends
them would not merely reconcile them to those means, but cause them
to choose his will at any expense of suffering! I tell you, Lady
Clementina,” continued Malcolm, rising, and approaching her a step or
two, “if I had not the hope of one day being good like God himself,
if I thought there was no escape out of the wrong and badness I feel
within me and know I am not able to rid myself of without supreme help,
not all the wealth and honours of the world could reconcile me to life.”
“You do not know what you are talking of,” said Clementina, coldly and
softly, without lifting her head.
“I do,” said Malcolm.
“You mean you would kill yourself but for your belief in God?”
“By life, I meant _being_, my lady. If there were no God, I dared
not kill myself, lest worse should be waiting me in the awful voids
beyond. If there be a God, living or dying is all one--so it be what he
pleases.”
“I have read of saints,” said Clementina, with cool dissatisfaction in
her tone, “uttering such sentiments,”----“_Sentiments!_” said Malcolm
to himself----“--and I do not doubt such were felt or at least imagined
by them; but I fail to understand how, even supposing these things
true, a young man like yourself should, in the midst of a busy world,
and with an occupation which, to say the least,----”
Here she paused. After a moment Malcolm ventured to help her.
“Is so far from an ideal one--would you say, my lady?”
“Something like that,” answered Clementina, and concluded,--“I wonder
how _you_ can have arrived at such ideas.”
“There is nothing wonderful in it, my lady,” returned Malcolm. “Why
should not a youth, a boy, a child--for as a child I thought about what
the kingdom of heaven could mean--desire with all his might that his
heart and mind should be clean, his will strong, his thoughts just, his
head clear, his soul dwelling in the place of life? Why should I not
desire that my life should be a complete thing, and an outgoing of life
to my neighbour? Some people are content not to do mean actions: I want
to become incapable of a mean thought or feeling; and so I shall be
before all is done.”
“Still, how did you come to begin so much earlier than others?”
“All I know as to that, my lady, is that I had the best man in the
world to teach me.”
“And why did not I have such a man to teach me? I could have learned of
such a man too.”
Public-domain text, read in full here on John Shaqi.
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