And over all the vast of London lay the monster, filling it like the
night--not in churches and chapels only--in almost all theatres, and
most houses--most of all in rich houses: everywhere he had a foot, a
tail, a tentacle or two--everywhere suckers that drew the life-blood
from the sickening and somnolent soul.
When the deacon, a little brown man, about five-and-thirty, had ended
his prayer, he read another hymn of the same sort--one of such as form
the bulk of most collections, and then looked meaningly at Mr Graham,
whom he had seen in the chapel on Sunday with his brother deacon,
and therefore judged one of consequence, who had come to the meeting
with an object, and ought to be propitiated: he had intended speaking
himself. After having thus for a moment regarded him,
“Would you favour us with a word of exhortation, sir?” he said, in a
stage-like whisper.
Now the monster had by this time insinuated a hair-like sucker into
the heart of the schoolmaster, and was busy. But at the word, as the
Red-Cross Knight when he heard Orgoglio in the wood staggered to meet
him, he rose at once, and although his umbrella slipped and fell with
a loud discomposing clatter, calmly approached the reading desk. To
look at his outer man, this knight of the truth might have been the
very high priest of the monster which, while he was sitting there, had
been twisting his slimy, semi-electric, benumbing tendrils around his
heart. His business was nevertheless to fight him, though to fight him
in his own heart and that of other people at one and the same moment,
he might well find hard work. And the loathly worm had this advantage
over the knight, that it was the first time he had stood up to speak in
public since his failure thirty years ago. That hour again for a moment
overshadowed his spirit. It was a wavy harvest morning in a village of
the north. A golden wind was blowing, and little white clouds flying
aloft in the sunny blue. The church was full of well-known faces,
upturned, listening, expectant, critical. The hour vanished in a slow
mist of abject misery and shame. But had he not learned to rejoice over
all dead hopes, and write _Te Deums_ on their coffin-lids? And now he
stood in dim light, in the vapour from damp garments, in dinginess and
ugliness, with a sense of spiritual squalor and destitution in his very
soul. He had tried to pray his own prayer while the deacon prayed his;
but there had come to him no reviving--no message for this handful of
dull souls--there were nine of them in all --and his own soul crouched
hard and dull within his bosom. How to give them one deeper breath? How
to make them know they were alive? Whence was his aid to come?
Public-domain text, read in full here on John Shaqi.
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