things very easily, and other mothers were apt to admire the composure
of Mrs. Dennistoun, whose son might be being murdered by savages at any
moment, for anything she knew--or minded, apparently. "Now it would have
driven _me_ out of my senses!" the other ladies said. Mrs. Dennistoun
perhaps did not feel the back so well fitted to the burden as
appeared--but she kept her own sentiments on this subject entirely to
herself.
(I may say too--but this, the young reader may skip without
disadvantage--by way of explanation of a peculiarity which has lately
been much remarked as characteristic of those records of human history
contemptuously called fiction, _i.e._, the unimportance, or ill-report,
or unjust disapproval of the mother in records of this description--that
it is almost impossible to maintain her due rank and character in a
piece of history, which has to be kept within certain limits--and where
her daughter the heroine must have the first place. To lessen _her_
pre-eminence by dwelling at length upon the mother, unless that mother
is a fool, or a termagant, or something thoroughly contrasting with the
beauty and virtues of the daughter--would in most cases be a mistake in
art. For one thing the necessary incidents are wanting, for I strongly
object, and so I think do most people, to mothers who fall in love, or
think of marriage, or any such vanity in their own person, and unless
she is to interfere mischievously with the young lady's prospects, or
take more or less the part of the villain, how is she to be permitted
any importance at all? For there cannot be two suns in one sphere, or
two centres to one world. Thus the mother has to be sacrificed to the
daughter: which is a parable; or else it is the other way, which is
against all the principles and prepossessions of life.)
Public-domain text, read in full here on John Shaqi.
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