The Martin Luther King, Jr. Day, 1995, Memorial IssueVarious
History
The Martin Luther King, Jr. Day, 1995, Memorial Issue
Various
African Americans -- Social conditions -- To 1964; Civil rights movements; Martin Luther King, Jr., Day; United States -- History
Some one may be tempted to ask, Has not the negro boy or girl as good
a right to study a French grammar and instrumental music as the white
youth? I answer, Yes, but in the present condition of the negro race in
this country there is need of something more. Perhaps I may be forgiven
for the seeming egotism if I mention the expansion of my own life partly
as an example of what I mean. My earliest recollection is of a small
one-room log hut on a large slave plantation in Virginia. After the
close of the war, while working in the coal-mines of West Virginia for
the support of my mother, I heart in some accidental way of the Hampton
Institute. When I learned that it was an institution where a black boy
could study, could have a chance to work for his board, and at the
same time be taught how to work and to realize the dignity of labor,
I resolved to go there. Bidding my mother good-by, I started out one
morning to find my way to Hampton, though I was almost penniless and
had no definite idea where Hampton was. By walking, begging rides,
and paying for a portion of the journey on the steam-cars, I finally
succeeded in reaching the city of Richmond, Virginia. I was without
money or friends. I slept under a sidewalk, and by working on a vessel
next day I earned money to continue my way to the institute, where
I arrived with a surplus of fifty cents. At Hampton I found the
opportunity--in the way of buildings, teachers, and industries provided
by the generous--to get training in the class-room and by practical
touch with industrial life, to learn thrift, economy, and push. I was
surrounded by an atmosphere of business, Christian influence, and a
spirit of self-help that seemed to have awakened every faculty in me,
and caused me for the first time to realize what it meant to be a man
instead of a piece of property.
While there I resolved that when I had finished the course of training I
would go into the far South, into the Black Belt of the South, and give
my life to providing the same kind of opportunity for self-reliance
and self-awakening that I had found provided for me at Hampton. My work
began at Tuskegee, Alabama, in 1881, in a small shanty and church, with
one teacher and thirty students, without a dollar's worth of property.
The spirit of work and of industrial thrift, with aid from the State and
generosity from the North, has enabled us to develop an institution of
eight hundred students gathered from nineteen States, with seventy-nine
instructors, fourteen hundred acres of land, and thirty buildings,
including large and small; in all, property valued at $280,000.
Twenty-five industries have been organized, and the whole work is
carried on at an annual cost of about $80,000 in cash; two fifths of the
annual expense so far has gone into permanent plant.
Public-domain text, read in full here on John Shaqi.
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