From the elementary works of geometry, Galileo passed to the writings of
Archimedes; and while he was studying the hydrostatical treatise[3] of
the Syracusan philosopher, he wrote his essay on the hydrostatical
balance,[4] in which he describes the construction of the instrument,
and the method by which Archimedes detected the fraud committed by the
jeweller in the composition of Hiero's crown. This work gained for its
author the esteem of Guido Ubaldi, who had distinguished himself by his
mechanical and mathematical acquirements, and who engaged his young
friend to investigate the subject of the centre of gravity in solid
bodies. The treatise on this subject, which Galileo presented to his
patron, proved the source of his future success in life.
[3] De Insidentibus in Fluido.
[4] Opere di Galileo. Milano, 1810, vol. iv. p. 248-257.
Through the Cardinal del Monte, the brother-in-law of Ubaldi, the
reigning Duke of Tuscany, Ferdinand de Medici was made acquainted with
the merits of our young philosopher; and, in 1589, he was appointed
lecturer on mathematics at Pisa. As the salary, however, attached to
this office was only sixty crowns, he was compelled to enlarge this
inadequate income by the additional occupation of private teaching, and
thus to encroach upon the leisure which he was anxious to devote to
science.
With this moderate competency, Galileo commenced his philosophical
career. At the early age of eighteen, when he had entered the
university, his innate antipathy to the Aristotelian philosophy began to
display itself. This feeling was strengthened by his earliest inquiries;
and upon his establishment at Pisa he seems to have regarded the
doctrines of Aristotle as the intellectual prey which, in his chace of
glory, he was destined to pursue. Nizzoli, who flourished near the
beginning of the sixteenth century, and Giordano Bruno, who was burned
at Rome in 1600, led the way in this daring pursuit; but it was reserved
for Galileo to track the Thracian boar through its native thickets, and,
at the risk of his own life, to strangle it in its den.
Public-domain text, read in full here on John Shaqi.
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