The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
that it was known and had a symbolical meaning among ancient nations long
before it was established as the emblem of the Christian faith."
Near Miztla, "the city of the moon," is a cavern temple excavated from the
solid rock in the form of a cross, 123 feet in length and breadth, the
limbs being about 25 feet in width.
Other relics have been found in abundance in the same part of the world,
proving how well known this emblem was before the advent of Christianity.
In the Mexican Tribute Tables, we were told a few years ago by a writer in
the _Historical Magazine_, small pouches or bags frequently occur.
Appendages to dress, they are tastefully formed and ornamented with fringe
and tassels. A cross of the Maltese or more ordinary form (Greek or Latin)
is conspicuously woven or painted on each. They appear to have been in
great demand, a thousand bundles being the usual Pueblo tax.
The practice of marking the cross on their persons and wearing it in their
garments was once common with some if not with all the occupants of the
Southern Continent. The Abipones of Paraguay tatooed themselves by
pricking the skin with a thorn. They all wore the form of a cross
impressed on their foreheads, and two small lines at the corner of each
eye, extending towards the ears, besides four transverse lines at the root
of the nose, between the eyebrows, as national marks. What these figures
signified no one was able to tell. The people only knew this, that the
custom had been handed down to them by their ancestors. Not only were
crosses marked on their foreheads, but woven in the red woollen garments
of many of them. This was long before they knew anything of the Christian
religion.
The "hot cross bun," eaten in this country on Good Friday, is supposed by
many to be exclusively Christian in its origin; whereas it is no more than
a reproduction of a cake marked with a cross which was duly offered in the
heathen temples to such living idols as the serpent and the bull. It was
made of flour, honey and milk, or oil, and at certain times was eaten with
much ceremony by both priests and people.
There was also used in the Pagan times the monogram of a cross upon a
heart, the meaning of which was according to Egyptologists, "goodness."
"This figure," says Sir G. Wilkinson, "enclosed in a parallelogram, in
which form it would signify 'the abode of good,' was depicted or
sculptured upon the front of several houses in Memphis and Thebes."
A very ancient Phoenician medal was found many years ago in the ruins of
Citium, on which were inscribed the cross, the rosary, and the lamb. An
engraving of this may be seen in Higgins' _Celtic Druids_ and in Dr.
Clark's _Travels_.
Public-domain text, read in full here on John Shaqi.
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