The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
until another foe--the Mogul--appeared upon the scene, and finally subdued
both the conqueror and his victims. "Here then," says a reviewer, "amongst
these now fragmentary people from the debris of a widely-spread primeval
race (to borrow a phrase from a recent writer on the non-Aryan languages
of the Continent), we find the symbol of the cross, not only expressing
the same mystery as in all other parts of the world, but its erection,
doubtless, dating from one of the very earliest migrations of our
species." It is impossible to adduce any clearer or stronger proof of its
primitive antiquity than this.
It has been suggested by some writers, who, for some reason or other,
objected to the recognition of the cross as an emblem of great antiquity,
that the stone structures which were erected in the British Islands by the
Druids, Saxons, and Danes, owed their cruciform character to the
necessities of the situation rather than to any other cause; that the
stones were placed across each other as a matter of mere convenience, and
not with the view of forming a cross, and that these monuments, which
served as instruments of Druidical superstition before the implanting of
the Gospel in Britain, were afterwards appropriated to the use of
Christian memorials by being formed in the figure of a cross or marked
with this emblem. It is admitted, of course, that those cruciform
structures were thus appropriated, but of what use will it be to repudiate
the antiquity of examples whose age has been far surpassed in other parts
of the world. The crosses of India, just alluded to, remain to be
accounted for, and even when they have been as summarily disposed of as
the British ones, there are the crosses suspended from the necks of the
Assyrian kings, whose existence cannot possibly be accounted for by the
above hypothesis. It was not necessity or convenience that designed a
Maltese cross, a thousand years before the Christian era, of precisely the
same form as that which is worn by men and women in this nineteenth
century, nor probably was it a merely ornamental taste; we are rather
disposed to believe that the secret lies in the symbolical meaning, which
has ever been attached to the form.
Public-domain text, read in full here on John Shaqi.
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