The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices — John Shaqi
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
limb became so developed at the outer end as to symbolise the triad.
Sometimes the idea was very coarsely represented; and I have seen, amongst
some ancient Etruscan remains, a cross formed of four phalli of equal
length, their narrow end pointing inwards; and in the same work another
was portrayed, in which the phallus was made of inordinate length so as
to support the others high up from the ground; each was in itself a triad.
The same form of cross was probably used by the Phoenicians, who appear to
have colonised Malta at a very early period of their career; for they have
left a form of it behind them in the shape of a cross similar to that
described above, but which has been toned down by the moderns, who could
not endure the idea of an union between grossness and the crucifix, and
the phalli became as innocent as we see them in the Maltese cross of
to-day."
So many traces of the cross, as used in ancient times in all parts of the
world, meet us on every hand that we find it difficult within the limited
space at our command even to enumerate them; we have already traversed in
our account a greater part of the known world, and still vast numbers of
instances remain unnoticed. Almost as varied as its principal forms are
the explanations offered respecting its origin and significance. We are
told by some that for its origin we must go to the Buddhists and to the
Lama of Thibet, who is said to take his name from the cross, called in his
language Lamh. Higgins quotes Vallence as saying that the Tartars call the
cross Lama, from the Scythian Lamh, a hand, synonymous to the Yod of the
Chaldeans; and that it thus became the name of a cross, and of the high
priest with the Tartars; and with the Irish, Luarn, signifying the head of
the church, an abbot, &c.
The last form of cross to which we shall here allude is that known as the
Crux Ansata, or Handled Cross. Whatever may be the signification of that
instrument, or ornament, it is certain that no other has ever been so
variously explained, or has been so successful in puzzling those who have
sought to give it a meaning. Some have said it was a Nilometer, or measure
of the rise of the Nile; one--a bishop--thought it was a setting stick for
planting roots; another said it represented the Law of Gravitation. Don
Martin said it was a winnowing fan; Herwart said it was a compass; Pococke
said it represented the four elements. Others, again, suggest that it may
be only a key. "It opened," says Borwick, "the door of the sacred chest.
It revealed hidden things. It was the hope of life to come." And he
continues, "However well the cross fit the mathematical lock, the phallic
lock, the gnostic lock, the philosophical lock, the religious lock, it is
quite likely that this very ancient and almost universal symbol was at
first a secret in esoteric holding, to the meaning of which, with all our
guessing, we have no certain clue."
Public-domain text, read in full here on John Shaqi.
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