The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
These three were probably the Tripatres of the western mythologists,
called also Tritopatores, Tritogeneia, Tris-Endaimon, Trisolbioi,
Trismacaristoi, and Propatores. The ancients were not well agreed who they
were: some even said that they were Cottus, Briareus, and Gyges, the sons
of Tellus and the sun. Others said that they were Amalcis, Protocles, and
Protocless, the door-keepers and guardians of the minds. Their mystical
origin probably belonged to the secret doctrine, which the Roman college,
like the Druids, never committed to writing, and were forbidden to reveal.
As the ancients swore by them, there can be little doubt but that they
were the three great deities of their religion.
Disentangling the somewhat intricate and involved web of Indian mythology,
and putting the matter as simply as possible, we may say the deities are
only three, whose places are the earth, the intermediate region, and
heaven, namely Fire, Air, and the Sun. They are pronounced to be deities
of the mysterious names severally, and (Prajapati) the lord of creatures
is the deity of them collectively. The syllable O'ru intends every deity:
it belongs to (Paramasht'hi) him who dwells in the supreme abode; it
pertains to (Brahma) the vast one; to (Deva) God; to (Ad'hyatma) the
superintending soul. Other deities, belonging to those several regions,
are portions of the three gods; for they are variously named and described
on account of their different operations, but there is only one deity, the
Great Soul (Mahanatma). He is called the Sun, for he is the soul of all
beings. The Sun, the soul of (jagat) what moves, and of that which is
fixed; other deities are portions of him.
The name given by the Indians to their Supreme Deity, or Monad, is Brahm;
and notwithstanding the appearance of materialism in all their sacred
books, the Brahmins never admit that they uphold such a doctrine, but
invest their deities with the highest attributes. He is represented as the
Vast One, self-existing, invisible, eternal, imperceptible, the only
deity, the great soul, the over-ruling soul, the soul of all beings, and
of whom all other deities are but portions. To him no sacrifices were ever
offered; but he was adored in silent meditation. He triplicates himself
into three persons or powers, Brahma, Vishnu, and Siva, the Creator, the
Preserver, and the Destroyer, or Reproducer; and is designated by the word
Om or Aum by the respective letters of which sacred triliteral syllable
are expressed the powers into which he triplicates himself.
Public-domain text, read in full here on John Shaqi.
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