The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices — John Shaqi
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
A few years ago, near the hill of Bardon, in the middle of Charnwood
forest, in the county of Leicester, there grew and perhaps still grows, a
very old tree called the Copt Oak. This tree, there is reason to believe,
was more than two thousand years old, and once formed a Celtic Tau. Forty
years ago, a writer who knew the tree well, said that its condition then
suggested very distinctly the possibility of the truthfulness of the
story. It was described as a vast tree, then reduced to a mere shell
between two and three inches only in thickness, perforated by several
openings, and alive only in about one-fourth of the shell; bearing small
branches, but such as could not have grown when the tree was entire; then
it must have had branches of a size not less than an oak of ordinary
dimensions. This was evident from one of the openings in the upper part of
the shell of the trunk, exactly such as a decayed branch would produce.
The tree was evidently of gigantic size in its earlier days, as shown by
its measurement at the date we are speaking of. The remains of the trunk
were twenty feet high, the height proper for the Tau, and the
circumference at the ground was twenty-four feet; at the height of ten
feet the girth was twenty, giving a diameter of nearly seven feet. This
tree, we have said, was called the Copt Oak; the epithet copt, or copped,
may be derived from the Celtic _cop_--a head, and evidently indicates that
the tree had been headed and reduced to the state of a bare trunk. The
idol, as already described, was formed by cutting away the branches of the
tree, which was always a large one, and affixing a beam, forming a cross
with the bare trunk.[1]
From time immemorial the Copt Oak has borne a celebrity that bears out the
tradition of its ancient sacredness. Potter, the historian of the forest
of Charnwood, writes that it was one of the three places at which
Swanimotes were held, always in the open air, for the regulation of rights
and claims on the forest; and persons have been known even in late times
to have attended such motes. "At this spot," he says, "it may be under
this tree, Edric the Forester is said to have harangued his forces against
the Norman invasion; and here too, in the Parliamentary troubles of 1642,
the Earl of Stamford assembled the trained bands of the district." "These
facts," says Dudley, "mark the Copt Oak extraordinary, and show, that
notwithstanding the lapse of two thousand years, the trunk was at that
distant period a sacred structure, a Celtic idol; and that it is
illustrative of antiquarian records."
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