The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
It is well known, probably, to most of our readers that the astronomical
signs of certain of the planets consist of crosses, crescents, circles,
and in ancient Egypt these were precisely the same as those now used.
Saturn was represented by a cross surmounting a ram's horn, Jupiter by a
cross beneath a horn, Venus by a cross beneath a circle, the Earth by a
cross within a circle, Mercury by a cross surmounted by a circle and
crescent, and Mars by a cross above a circle. These may still be seen in
almanacs, and on the large coloured bottles in the windows of the
druggist. In the hands of Isis, Osiris, and Hermes, corresponding with the
Venus, Jupiter, and Mercury of the Greeks, are also found the above signs.
When the temple of Serapis, at Alexandria, was destroyed by one of the
Christian emperors, it is related by several historians, Socrates and
Sozomen, for instance, that beneath the foundation was discovered the
monogram of Christ; and that considerable disputing arose in consequence
thereof, the Gentiles endeavouring to use it for their own purposes, and
the Christians insisting that the cross, being uneasy beneath the weight
or dominion of the temple, overthrew it.
If we turn to India we find the cross almost as common as in Egypt and
Europe, and not the least interesting feature of the matter is the curious
fact that a number of the pagodas are actually cruciform in structure.
Jagannath is the name of one of the mouths of the Ganges, upon which was
built the great pagoda where the Great Brahmin or High Priest resided. We
were told years ago, by travellers, that the form of the choir or interior
was similar in proportion to all the others, which were built upon the
same model, in the form of a cross. The pagoda at Benares, also, was in
the figure of a cross, having its arms equal. After the above, in
importance, was the pagoda at Muttra; this likewise was cruciform. One of
these temples, that at Chillambrum on the Coromandel coast, is said to be
four miles in circumference. Here there are seven lofty walls one within
the other round the central quadrangle, and as many pyramidal gateways in
the middle of each side which form the limbs of a vast cross, consisting
altogether of twenty-eight pyramids. There are, therefore, fourteen in a
row, which extend more than a mile in one continuous line.
Public-domain text, read in full here on John Shaqi.
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