The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
The female principle, or sacred Sacti, is also represented by a figure
like that called a sistrum, a Hebrew musical instrument, sometimes
translated cornet. Inman contends in spite of much opposition from his
friends that this represents the mother who is still _virgo intacta_. He
points out that in some things it embodies a somewhat different idea to
the Yoni, the bars across it being bent so that they cannot be taken out,
this showing that the door is closed.
The secret of this peculiar worship seems to lie in the fact, ever so
prominent in all that has to do with the social and religious life of the
Eastern, of an intense desire for offspring. In harmony with this is the
frequent promise in the Scriptures of an abundance of children and the
declaration of happiness of the man so blessed. One instance may be noted
as recorded in Genesis xiii., 16, the promise to Abram: "I will make thy
seed as the dust of the earth: so that if a man can number the dust of the
earth, then shall thy seed also be numbered." None the less
fervent--perhaps even more so--is the desire of the Indian to possess and
leave behind him a progeny who shall not only succeed to his worldly
acquisitions, but by religious exercises help forward his happiness in the
region of the departed.
It is said that in this part of the world, a constant topic of
conversation amongst the men is their physical power to propagate their
race, and that upon this matter physicians are more frequently consulted
than upon any other. "Not only does the man think thus, but the female has
her thoughts directed to the same channel, and there has been a special
bell invented by Hindoo priests for childless females." Some kindred
belief seems to be held or suggested by the practices of the Mormon
community, in which large numbers of women are united in marriage to one
man. In Genesis xxx., Rachel seeing that she bore no children is described
as envying her sister, and saying to Jacob, "Give me children, or else I
die." Again 1 Samuel i., 10, 11: "And she (Hannah) was in bitterness of
soul, and prayed unto the Lord, and wept sore. And she vowed a vow, and
said, 'O Lord of hosts, if thou wilt indeed look on the affliction of
thine handmaid, and remember me, and not forget thine handmaid, but will
give unto thine handmaid a man child, then I will give him unto the Lord,
&c.'" And so on; instances could be multiplied largely, but it is
unnecessary.
Public-domain text, read in full here on John Shaqi.
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