The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
With many of the eastern women it was a matter of the highest consequence
that they have children, as failing to do so it was strictly within the
legal rights of the husband at once to put away his wife by a summary
divorce, or at any rate to take a concubine into his home in order that
he might not go childless; the woman who proved hopelessly barren became
an object of contempt or commiseration to all about her, and her life a
scene of prolonged shame and misery. And so, in certain parts of the
world, arose sex worship, the idea being that by the worship of the organs
of generation the misfortune of barrenness might be avoided. The priests
were not slow to avail themselves of a ready means of adding to their
reputation and influence and increasing their revenues, and women, who for
some cause or another had hitherto been without offspring, were encouraged
to visit the temples and make their proper offerings, and go through the
prescribed ceremonies for curing their sterility. As willing as the women
were for all this, were the men, and though sometimes the defect lay in
themselves physically, it is said that the arrangements at the temples
were such as almost invariably succeeded in making the wives mothers.
"If abundance of offspring was promised as a blessing," says Dr. Inman,
"it is clear to the physiologist that the pledge implies abundance of
vigour in the man as well as in the woman. With a husband incompetent, no
wife could be fruitful. The condition, therefore, of the necessary organs
was intimately associated with the divine blessing or curse, and the
impotent man then would as naturally go to the priest to be cured of his
infirmity as we of to-day go to the physician. We have evidence that
masses have been said, saints invoked, and offerings presented, for curing
the debility we refer to, in a church in Christianised Italy during the
last hundred years, and in France so late as the sixteenth
century,--evident relics of more ancient times."
"Whenever a votary applied to the oracle for help to enable him to perform
his duties as a prospective father, or to remove that frigidity which he
had been taught to believe was a proof of Divine displeasure, or an
evidence of his being bewitched by a malignant demon, it is natural to
believe that the priest would act partly as a man of sense, though chiefly
as a minister of God. He would go through, or enjoin attendance on certain
religious ceremonies--would sell a charmed image, or use some holy oil,
invented and blessed by a god or saint, as was done at Isernia--or he
would do something else."
Public-domain text, read in full here on John Shaqi.
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