The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
Catherine became more unpopular every day among the extreme Romanists,
and the discontent with her policy became general: many of the nobility
remonstrated with her for her toleration, and the monks gladly seized
the opportunity of arousing the fanaticism of the populace. One of
these tonsured preachers of sedition actually exhorted the citizens
of Paris not to permit the watch, who were paid by them, to protect
the heretics. The violence of the Romish clergy--especially of the
regulars--at this time can hardly be exaggerated. Simon Vigor,[258]
whose sermons are still extant, spoke thus ferociously from his pulpit:
“Our nobility will not strike.... Is it not very cruel, they say, to
draw the sword against one’s uncle or father?... Come now, which is
nearest and dearest to you, your Catholic and Christian brother or
your carnal Huguenot brother? The spiritual affinity or relationship
is much higher than the carnal, and therefore I tell you that since
you will not strike the Huguenots, you have no religion. Accordingly
some morning God will execute justice, and permit this bastard
nobility to be trodden down by the commonalty. I do not say that it
ought to be done, but that God will permit it to be done.”[259] The
garrulous Claude Haton declares that Vigor far surpassed all others
in violence, and gives an outline of a sermon in which he accused the
king’s government of favoring Huguenotry, and “destroying the Church of
Christ.” Claude de Sainctes, who was in the household of the Cardinal
of Lorraine, declared in one of his writings, “that if the fires which
had been lighted up in France for the destruction of Calvinism had not
been extinguished, that sect would not have spread.”[260]
This incendiary language produced the intended effect, and the whole
kingdom became the theatre of frightful disorders. At Cahors the tocsin
called the people to arms (26th December, 1561). The Catholics shut up
the Huguenots in their place of meeting and then set fire to it. As the
poor wretches forced their way through the flames, they were struck
down by the pikes and swords of the savage crowd. Similar disturbances
occurred in other parts of France--at Pamiers, Dijon, Troyes,
Amiens, Abbeville, Tours, Bordeaux, Montpellier, Marseilles--the
Roman Catholics being determined to prevent all assemblies that were
not authorized by edict. François Channeil and Louis de Brezous,
accompanied by 600 horse and foot, entered Aurillac, and shutting the
gates so that none might escape, began to fire upon the inhabitants,
killing one of their own number. Many Protestants were thus murdered.
The soldiers hanged without trial a book-seller and a hosier, who died
bravely singing the 27th Psalm to the last moment:
God is my strong salvation,
What foe have I to fear?
In darkness and temptation
My light, my help is near.
Public-domain text, read in full here on John Shaqi.
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