The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
the king had troops enough to enforce obedience from his subjects,
and that she would severely punish any who sought for foreign aid
without the authority of the crown.” There can hardly be a doubt that,
at this time, Catherine was sincere in her determination to maintain
a religious toleration, even at the risk of hostilities with Spain;
and she appears to have consulted Coligny as to the number of men the
Reformed churches could bring into the field.[272] But events moved so
swiftly that she had for the time no alternative but to go with the
stream.
Anthony’s defection had destroyed that balance of parties which the
queen-mother had so diligently labored to maintain. As rash and violent
now as he had previously been dilatory and weak, he had hastened to
Paris, whence he wrote, inviting Guise to join him, and make a combined
attack upon the Protestants. The Duke was at the castle of Joinville
in Champagne, having just returned from Saverne in Alsace, where the
Lorraine princes had met Duke Christopher of Wurtemberg. Their object
in visiting Germany was to mislead the Protestants of that country,
and alienate them entirely from the Calvinists of France, thinking
that, if the latter were deprived of all external support, they must
soon be crushed.[273] The Cardinal of Lorraine twice preached sermons
so Lutheran in spirit, that his open adoption of the Confession of
Augsburg was eagerly looked for;[274] and the language of the Duke
of Guise and his brother Charles, in their conferences with Duke
Christopher and his chancellor, Brentz, is so extraordinary, and, as
regards Duke Francis, so unlike what we read of him at other times,
as almost to shake our faith in the genuineness of the report of the
conference.[275] Brentz entreated the cardinal to put an end to the
persecutions in France. “I will do so,” he replied, adding with a
solemn look, “that he had not put one single man to death on account of
his religion.” Francis corroborated his brother’s words, and said: “We
will do the Reformed no injury.” We shall see how well the two Lorraine
princes kept their promise.
Public-domain text, read in full here on John Shaqi.
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