The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
Accordingly Furet was led back to prison,
confronted with witnesses, condemned, and executed within an hour.
At Roquebrun two Catholics who protested against the cruelties there
perpetrated had their eyes plucked out by order of De Brezons. At
Aurillac every house was stripped from roof to cellar.[347] At Auxerre,
a street riot in the month of August, in which a man was killed, was
the signal for a rising. The wife of the castellan of Avallon was
stabbed with many daggers, and flung into the river. Being young
and strong, she swam for some time, until a boatman killed her with
an oar. Her body was then drawn ashore and exposed to unmentionable
brutalities. Two months later, when the Protestants were assembled for
worship at a _pressoir_ outside the town, they were attacked, but
fortunately escaped. Their houses, however, were pillaged and one man
so maltreated that he died shortly after. Tavannes was sent to restore
order, and he hanged three Catholics, but by way of compensation
inflicted a similar punishment on five Huguenots. At Bar-sur-Seine,
Ralet, the king’s proctor, put his own son to death for being found
among the Protestants.[348] The historian who reports this adds that
the Catholics cut open the bodies of women and children to eat their
hearts. These and other abominations which he records are probably the
invention, or at least the exaggeration, of religious party spirit.
In the little town of Bellesme a man was hanged for declaring the
costume of the Virgin to be indecent, and another shot because he would
not go to vespers. At Epernay in Champagne, a man who had been thrown
half dead into the Marne, was revived by the shock. He floated down the
river until he reached a sheltered place, where he got out, but was
followed, caught, and drowned in a deep hole. Some of the spectators,
who were Catholics, could not restrain their tears, for which they
were beaten and left for dead. Charles d’Argennes, Bishop of Le Mans,
who had been expelled by the Huguenots, raised a band of ruffians
who plundered the farm-houses and robbed the travelers on the roads.
One victim was hung up by the feet after his eyes were plucked out.
The bishop hanged two hundred persons, some of whom were very young
boys, and two madmen, who went singing and dancing to the gallows. A
woman was killed and her mouth stuffed with leaves torn from the New
Testament. The bishop’s lieutenant, Boisjourdan, distinguished himself
by a crime without parallel even in that cruel age. Two children, whose
mother had been put to death, went and begged him to restore part of
her confiscated property to keep them from starvation. He received
them kindly, and sat them down at table to dine with him. At a given
signal a soldier took the boy, a lad of fourteen, under the pretense of
showing him his bed, led him into the garden, there strangled him, and
threw the body into a pond. He then fetched the sister, who went out
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