The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
One of the masques given at Bayonne is remarkable for the curious
picture it presents of a “wild Scotchman.” After the Prince-dauphin of
Auvergne and his train of six gentlemen, all dressed like women, had
filed off, the Duke of Guise and another six followed, all dressed “à
l’écossais sauvage.” Over a white satin shirt embroidered with gold
lace and crimson silk, they wore a _casaquin_ of yellow velvet
with short skirts closely plaited “according to the custom of the
savages”--it appears to have been a kilt--trimmed with a border of
crimson satin, and ornamented with gold, silver, pearls, and other
jewels of various colors. Their yellow satin hose was similarly
adorned, and their silk boots were trimmed with silver fringe and
rosettes. On their heads they wore a cap _à l’antique_ of cloth
of gold, and for crest a thunder-bolt pouring out a fragrant jet of
perfumed fire--the said thunder-bolt being twined round by a serpent
reposing on a pillow of green and satin. Each cavalier wore on his
arm a Scotch shield or targe covered with cloth of gold and bearing
a device. The horses’ trappings were of crimson satin with plumes
of yellow, white, and carnation. So much for the Frenchman’s ideal
of a Scotchman! The suite of the Duke of Longueville was still more
extraordinary: it consisted of six winged demons whose head-dresses
were all flames of fire.[364]
While the younger and fairer portion of the court were indulging
in these gayeties, Catherine and Alva did not entirely forget more
important matters, though the queen-mother seems to have put them off
as long as possible. She would probably have evaded them altogether had
not Cardinal Granvelle urged his royal mistress to take the initiative.
At a private interview, on the 19th June, Isabella urged her mother to
make known the important business which she had declared could only be
told to Philip or to herself. Catherine replied: “It would be useless
to do so, for I have been informed that his Catholic majesty shows
such signs of distrust toward me and my son as must inevitably lead
to war ere long.” As this was shifting the ground, and Isabella could
not get her mother to talk of any thing else, she ended the interview
by saying: “Your majesty must excuse me. As the king my husband has
not commanded me to take an active share in the negotiations, I must
refer you, madam, to the embassadors.” At a second meeting, two days
later, Alva was present when the closer union of the royal houses of
France and Spain by the marriage of Margaret of Valois to Don Carlos
was advocated by the queen-mother, as “the best means of healing the
differences everywhere prevailing, and also of placing the affairs of
religion on a stable foundation.” In his account of this interview,
Don Francisco of Alava wrote to his royal master: “Never was princess
in greater embarrassment than this queen. One person advises her
majesty to act this way, another quite the contrary; and she herself
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