The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
The cardinal said he had permission under the king’s letters patent
to travel with an armed retinue. “Then he ought to have shown them to
me,” said Montmorency, “and I would have allowed him to pass.” The
governor, rendered uneasy by the threatening posture of the Lorraine
party in the city, invited the assistance of Coligny, who entered
Paris with 1200 gentlemen, greatly to the terror of the citizens, who
feared their streets would be converted into a battle-field; but the
admiral conducted himself so prudently, that he was complimented by the
University and the trade guilds.
But nothing that the king or his mother could do was effectual to
dissipate the mutual distrust with which Catholics and Huguenots still
regarded each other. Every act was viewed with suspicion, and to a
great extent the misgivings of the Protestants were justified by the
way in which the edicts of toleration were strained against them. “The
Huguenots,” says Pasquier, who was no friend to them, “have lost more
by edicts in time of peace than by force in time of war.”[377]
At Lyons they were accused of an attempt to blow up the city with
gunpowder, and on this idle charge the governor prevented their
assembling for public worship. Every Protestant was expelled from
Avignon, and the city and surrounding districts were put under martial
law. At Foix a number of Huguenots were murdered; at Toulouse many were
judicially put to death. These are but a small sample of the Protestant
grievances.
A remonstrance presented to the king by the nobles of the Reformed
religion in Maine displays a terrible picture of the disturbed state of
that province. The Dame de la Guynandière was murdered, with her son,
three daughters, and two waiting-women, by a troop of ruffians from Le
Mans, who afterward turned the pigs into the house to devour the dead
bodies. The bishop of the diocese, a man of dissolute life, used to
ride about attended by one hundred and fifty men armed with pistols or
arquebuses. One Hélie, a priest, was accused of indescribable acts of
brutality toward nine little girls. That and many other such horrors
fill a pamphlet of more than one hundred pages, and the perpetrators
(as was usually the case) escaped punishment.[378]
Public-domain text, read in full here on John Shaqi.
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