The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
Both parties now made the most strenuous exertions to increase their
forces. The king, writing to Simiane de Gordes, governor of Dauphiny,
instructing him to raise troops and keep down the heretics, uses
language worthy of the St. Bartholomew: “You will cut them in pieces,
_not sparing one, for the more dead the fewer enemies_.”[395]
Before the actual outbreak of hostilities, attempts were made by the
Moderates, or _Parti Politique_, to effect a reconciliation. Condé
demanded complete toleration of the Reformed religion all over the
kingdom, without distinction of place or person; to which Charles IX.
replied, through Marshal Montmorency, that “he would not tolerate two
religions in his kingdom.” There was nothing more to be done: the sword
must decide between them. The train-bands of Paris were called out; new
taxes were imposed; the clergy made a voluntary gift of 250,000 crowns,
a loan of 100,000 crowns was raised at Venice, and one to a similar
amount at Florence.
Although the Huguenot force was very small--1200 foot and 1500
horse--the chiefs boldly marched to Paris, which they hoped to blockade
and starve into submission before any help could reach that city
from the more distant provinces. But here again Catherine’s wonderful
talent for negotiation was exerted to keep the Protestant leaders in
check, until the reinforcements--impetuously summoned from various
quarters--were hurriedly marched into the capital. Condé had placarded
the walls of Paris with a protest that he had taken up arms only to
deliver the king’s subjects from the oppression of Italian favorites;
but he was no match for those wily Italians who, now feeling safe,
broke off the negotiations. On the 10th November, the Huguenots found
themselves in the presence of the royal forces on the great plain of
St. Denis. It was then quite open and highly cultivated, the only
buildings on it were a solitary farm-house and a few windmills. Across
it ran that broad highway, along which travelers from the north used
to pass before the railroad had diverted the living stream. The troops
under Constable Montmorency were five times more numerous than those
under Condé, and had the advantage of artillery. The scene of the
contest was about a mile from Paris, between Montmartre, Pantin, and
St. Denis. The gibbet of Montfauçon was on the edge of the field. Being
so near the walls, crowds of idlers, including many women, went to look
on.[396] Ballad singers were already celebrating Montmorency’s victory,
quacks on their frail platforms were extolling their salves and
plasters for wounds; the swindlers and ruffians, the cheats and rogues,
who live by the vices, or prey upon the weaknesses of society--all the
vermin of a great city--were there in crowds; monks mingled in the
throng, chanting their litanies and selling beads; and more numerous
than all was that foul horde which always gathers, like birds of prey,
upon a battle-field.
Public-domain text, read in full here on John Shaqi.
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