The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
enterprise, at least not in detail. She would mar our design.” “As you
please, Sire; nevertheless I hold her majesty for so good a mother,
that even if she were told all, she would offer no obstacle; on the
contrary, she might naturally aid our design; while I apprehend many
difficulties in hiding the matter.” “You are quite wrong,” rejoined the
king; “leave the matter to me. My mother is the greatest mischief-maker
on the face of the earth.”
If this anecdote were authenticated, it would show that the king
and the admiral were actually plotting against the government; for,
whatever may have been Coligny’s position as private adviser to his
sovereign, he was not a minister, although in the council, and held
no responsible position. But it is scarcely credible that Catherine,
with her influence and means of procuring information, could have been
kept in the dark; and, besides, it is quite clear from her language
to the Spanish embassador, that she knew all about the proposed war
in Flanders. Nor does she appear at any time to have objected to it.
If the English matrimonial alliance was the key of her policy, the
war against Spain was an inevitable pendant. Union between France and
England in the sixteenth century necessarily meant armed opposition to
the policy of Philip II.
During the winter an event occurred which has tended very much to
complicate this period of history. The king had gone to Bourgueil
on the Loire, about ten miles from Saumur, to receive a Protestant
deputation. Their chief spokesman, Briquemaut, after complaining of
the infringement of the Edict of St. Germains, more by omission than
commission, imprudently added that, unless their grievances were
remedied, it was to be feared that the Huguenots would take counsel
of despair, and once more rush to arms. The king listened calmly and
dismissed the deputation graciously; but as soon as they had retired,
he burst into a violent passion, and indulged in sanguinary threats.
Lignerolles, one of the “mignons” of the Duke of Anjou, drawing near,
whispered in his majesty’s ear: “Be patient, Sire, a little while
longer, and you will have them all in your net.” The king was startled
to hear another give utterance to his own secret thoughts, and resolved
to make away with a man whom he suspected of knowing the particulars
of a plot which had been craftily devised to get rid of the admiral
and the chief Huguenots at one blow. The authenticity of this very
circumstantial story is more than doubtful. All we know for certain is,
that Lignerolles was murdered, and that the assassins were imprisoned,
and would have been punished, had not the great massacre intervened,
when they were liberated. Five versions of the story are current, the
most probable of all being Walsingham’s, namely, that Lignerolles was
an instrument employed by the Guise faction to prevent the English
marriage.[497] He represents the death “as no small furtherance to the
Public-domain text, read in full here on John Shaqi.
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