The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
strongest evidence in favor of Alessandrino’s story is found in the
mysterious ending of a letter in which he alludes to matters that had
passed between him and Charles, and that he had reserved for the pope’s
ear alone.[511] The veil of this mystery--if there really was any
mystery--has never been uplifted.
Joan’s arrival at Blois did not accelerate the negotiations for the
marriage so much as had been anticipated. The queen-mother appeared
of late to have grown indifferent, if not averse, to the proposed
union, and every possible obstacle was thrown in the way. Her inventive
faculties were severely tested by the good faith of the Queen of
Navarre.[512] She could have managed a diplomatist of her own stamp,
but honesty was a weapon she did not understand. “Certes,” says an old
writer, “her majesty’s adulterations of truth were of the most amazing
extent and description.” Joan, who heartily disliked Catherine, at last
refused to treat with her, and the negotiations were almost broken off,
when it was agreed to appoint three commissioners on each side, by whom
the final arrangements should be made. Margaret--whose “Memoirs” must
be read with extreme caution--interested herself but little in the
marriage.
In those days young maidens, whether of high or low degree, had little
voice in the selection of a husband. Of her proposed daughter-in-law,
Joan writes thus to her son on the 8th March: “Madame is handsome,
graceful, and discreet, but she has been brought up in the midst
of the most vicious and corrupt court that can be imagined. Your
cousin [afterward wife of Prince Henry of Condé] is so changed by it,
that there is no appearance of religion in her save thus far, that
she does not go to mass; but as to the rest of her mode of living,
except idolatry, she does the same as the Papists, and my sister [the
Princess of Condé] still worse.” In a pregnant phrase she describes
the corrupt nature of court life: “It is not the men here who entice
the women, but the women who entice the men.” To this Catherine and
her “flying squadron” of gay damsels had brought the court. The Queen
of Navarre was a rigid Calvinist, and her opinions on court amusements
and pleasures were probably rather austere. At another time she writes
to Henry: “Madam Margaret has paid me every honor and welcome in her
power to bestow, and frankly owned to me the agreeable ideas she has
formed of you. [They had not seen each other since the meeting at
Bayonne.] With her beauty and wit, she excites great influence over the
queen-mother and the king.”[513]
Public-domain text, read in full here on John Shaqi.
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