The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
Among the captives was Philippa de Lunz, a woman of good family, a
widow, and only twenty-two years old. She was interrogated several
times, but her answers were such as to destroy all hope of pardon. On
the 27th September, 1558, more than a year after her imprisonment,
she was led out to death, in company with Nicholas Clinet or Clivet,
a school-master, and Taurin Gravelle, an advocate, both elders in the
Reformed Church. Before they were placed in the tumbrel that was to
carry them to the stake in the Place Maubert, they were to have their
tongues cut out, to prevent their praying aloud or addressing the
people on the road to death. The two men suffered this cruel mutilation
without a groan. Turning to Philippa, the executioner roughly bade her
put out her tongue. She did so immediately. Even he was struck by her
intrepidity: “Come! that’s well, _truande_,” he said; “you are not
afraid then?” “As I do not fear for my body,” she replied, “why should
I fear for my tongue?” The knife flashed an instant before her eyes
and her tongue fell to the ground. She was then thrust into the cart
at the feet of her two companions and bound to the same chain. Before
leaving the prison she had taken off her widow’s weeds and put on the
best garments left her, saying: “Why should I not rejoice? I am going
to meet my husband.”
Around a pile of faggots in the Place Maubert there had collected all
that was vilest in Paris, dancing and calling out for blood, just as
some two hundred years later a similar mob danced round the victims
of the guillotine. The king is said to have been a spectator of the
horrible scene that followed. It was Philippa’s fate to look on while
her two companions were burned to death--to witness their horrible
convulsions, and hear the shrieks which the mounting flames extorted
from them. But even this did not shake her faith, which found support
in earnest prayer. And now her turn had come; the executioners roughly
seized her with their strong arms, shamefully tearing her clothes, and
held her over the hot ashes until her feet were burned to the bone.
Then with a horrible refinement of cruelty the savage torturers hung
her head-downward in the fire, until the scalp was burned off and her
eyes scorched out. After that she was strangled, and heaven received
another saint.
A few days later four more of the prisoners suffered death at the
same place. One of them, as he opened the shutter of his cell on the
morning of his execution, that he might behold the sunrise once more,
exclaimed: “How glorious it will be when we are exalted above all this.”
Public-domain text, read in full here on John Shaqi.
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