The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
The Duke of Guise, who, so long as there appeared to be any danger,
had treated his prisoners with no undue severity, soon felt himself
strong enough to wreak a ferocious vengeance on his enemies. He and his
brother the cardinal, in the intoxication of their triumph, indulged
in excesses of murder that can hardly find a parallel except in the
massacre of St. Bartholomew, or the horrors of the French Revolution.
The streets of Amboise ran with blood; and when the public executioners
were wearied with decapitating so many victims, the remainder were
bound hand and foot and thrown into the river, thus anticipating the
frightful Noyades of 1793.[122] Throckmorton writes: “This heat caused
upon a sudden a sharp determination to minister justice. The two men
taken were the same forenoon hanged, and two others for company; and
afterward the same day divers were taken, and in the evening nine more
were hanged: all which died very assuredly and constantly for religion,
in singing of psalms. Divers were drowned in sacks, and some appointed
to die upon the wheel.... The 17th there were twenty-two of these
rebels drowned in sacks, and the 18th at night twenty-five more. Among
all these which be taken there be eighteen of the bravest captains of
France.” Twelve hundred persons are computed to have perished in this
massacre. The Baron of Castelnau-Chalosse, and Bricquemaut, Count of
Villemangis, a Genevese refugee, had with others surrendered to the
Duke of Nemours on condition that their lives should be spared; but
the Guises were not the men to be bound by such a condition, when
even Olivier the chancellor, not altogether a bad man, declared that
“a prince was not required to keep his word to a rebel subject.” The
Duke of Nemours had given a written pledge of safety, which, says
Vieilleville, “vexed him greatly, who was concerned only about his
signature; for if it had been his mere word, he would have been able
to give the lie at any time to any one who might reproach him with
it, and that without any exception, for the prince was brave and
generous.” Pretty morality for a gentleman! When Castelnau was under
examination he hesitated in some of his answers, upon which the Duke of
Guise bade him “Speak out; one would think you are afraid.” “Afraid!”
retorted the baron, “and where is the man so confident as not to be
afraid, on seeing himself encompassed by mortal enemies as I am, when
he has neither teeth nor nails with which to defend himself? In my
place you would be afraid too.” On being condemned for high treason
he remonstrated against the charge, not against the sentence, on
the ground that he had undertaken nothing against the king; that he
had merely leagued with a large portion of the nobility against the
Guises, and that “these must be made kings before he could be guilty of
lèze-majesté.”
Public-domain text, read in full here on John Shaqi.
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