The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
The Chancellor L’Hopital and five judges were appointed as a commission
to try Condé in prison, and although he refused to plead before them,
it availed him nothing. This protest and such answers as he did make
having been laid before the king in council, the prince was found
guilty of high treason, and condemned to lose his head. But before the
sentence could be carried out, great changes took place in France.
About the middle of November the king, whose health had never been
very robust, “felt himself somewhat evil-disposed of his body, with a
pain in his head and one of his ears.”[154] He rapidly grew worse; all
means of relief were tried, but tried in vain. He was suffering from
internal abscess. While he lay between life and death, the Guises made
a desperate effort to get rid of the only antagonist whom they really
feared. They urged Catherine to make away with their common enemy
before it was too late; but Catherine, knowing that, in the strife
of parties, the enemy of Guise must be a friend to her, refused to
do any thing without consulting the chancellor. L’Hopital found the
queen “weeping among her women, who surrounded her in deep silence,
their eyes fixed on the ground.” It did not give him much trouble to
show the illegality as well as the impolicy of the proposed act, and
Condé was saved. On the 5th of December Francis II. expired in great
agony, and as it was part of the popular faith to believe that no great
personage could die a natural death, Ambrose Paré, the famous surgeon,
was accused of poisoning the youthful king by pouring “a leporous
distillment” into his ear, by command of the queen-mother.[155]
Coligny, as one of the chief officers of the crown, had the melancholy
charge of watching the dying king, and did not leave the bedside until
Francis had breathed his last. Then--turning to the courtiers who were
present, and who had gathered round the Duke of Guise--he said, with
the pious gravity that was natural to him: “Gentlemen, the king is
dead; let that teach us how to live.” Returning to his quarters as soon
as he could leave the king’s chamber, he sat in deep thought before
the fire, his tooth-pick, as usual, in his mouth, and his feet on the
embers. Fontaine, one of his suite, observing his abstraction, caught
him by the arm: “Sir, you have been wool-gathering enough. You have
burned your boots.” “Ah! Fontaine,” replied the admiral, “only a week
ago you and I would have thought ourselves well off with the loss of
a leg each, and now we have only lost a pair of boots. It is a good
exchange.”
Public-domain text, read in full here on John Shaqi.
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