The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
The country was better cultivated than might have been expected from
the rude implements employed; but then, far more than now, the fields
were rarely divided by hedges. In Beauce, the traveler might journey
for many a long mile through a fertile district, where the corn rippled
in golden waves beneath the summer sun; but there was no plantation,
scarcely a tree upon which to rest the weary eye. Few signs of life
were visible from the highway: the peasants, for so many centuries the
victims of foreign or domestic war, had wisely built their huts in the
hollows and valleys, as far as possible removed from the routes of the
brigands who composed the armies of those days.[164] Here and there a
moated grange, or isolated farm-house, was visible, with its cluster
of fruit-trees, a greener oasis in the surrounding plain; but it was
enclosed with a high wall.
The lot of the agricultural population--of farmers as well as of
laborers--was a hard one. Serfage still existed in many places, and the
ploughman or the hedger could no more wander in search of employment,
or higher wages, than the low-roofed church in which he was christened,
where he was married, and beneath whose shadow his weary limbs would
rest at last. Rent was usually paid in kind or in service. If in
kind, it was a certain share of the produce, which in Brittany was
a twelfth.[165] But the great influx of gold and silver consequent
upon the discovery of America was gradually introducing money rents,
which, however, were so variable and uncertain, that no average appears
possible. In Auvergne, in 1514, we find it as high as seven sols an
acre, and in 1568 as low as four deniers and a measure (setier) of
seigle. Although the feudal superior was gradually passing into the
modern landlord, serfage was so tenacious of life that it existed more
than two centuries longer. Only two years before the outbreak of the
Revolution the serfs of twenty-three communities belonging to the abbey
of Luxeul refused to be emancipated, choosing to remain as they were
rather than pay the moderate fine required for their enfranchisement.
A few months later the serfs of Trépot had consented to pay the sum
demanded by their lord, when the Revolution came and freed them
gratuitously.[166]
Public-domain text, read in full here on John Shaqi.
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