The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
The agricultural population had been almost untouched by that spirit
of progress which had been felt in the great cities and towns, and had
led the way to the revival of religion. Their condition was hardly
better than in the days of Louis XII., when the farmer was at times
compelled to plough his land by night, lest the tax-gatherers, who
swarmed like locusts, should come and seize his cattle. The peasants
in their remonstrance added piteously: “And when they are taken, we
yoke ourselves to the plough.” Their houses were like the cabins
still to be met with in the south and west of Ireland, and in the
remoter parts of Scotland. In Brittany the traveler may still see many
such dwellings--clay or mud-built, covered with turf or rushes from
the neighboring pool. The beaten earth was the floor, a man could
rarely stand upright beneath its low roof. In that single room, often
windowless, the whole family huddled together. They were without the
commonest comforts now rarely absent from the laborer’s cottage. The
rate of labor was not high, and most of the payments were in kind. A
laboring man received twelve deniers a day and a woman six: this was
at a time when a dozen eggs cost eight deniers, a bushel of turnips
four deniers, a fowl from two to six sols, a calf five livres, a sheep
twenty-four sols, a fat pig three livres, and an ox, three or four
years old, ten livres. The setier or twelve bushels of wheat sold for
twenty sols, the same quantity of rye for ten, of barley for eight, and
of oats for five. These are but uncertain data on which to calculate
the purchasing power of a man’s wages, for at that time prices varied
considerably more in different localities and from year to year than
they do now.[167] Black unleavened bread--the “damper” of the gold
diggings--formed the principal article of food among the poorer people,
and was made of rye, barley, or buckwheat.[168] Maize appears to have
been used more for cattle than for men. About thirteen years before
the time of which we are treating, the poor of La Mans supported
themselves during a famine upon acorn bread. The usual meat was pork or
bacon--a diet which is supposed to have contributed to the virulence
of the leprosy in earlier days, and hence a _languayeur_ had been
appointed, whose sole business it was to examine the pigs’ tongues for
leprosy spots. The odious _gabelle_ made salt so dear that the
farmer had often to sell one-half of a pig to procure the means of
pickling the other half.
Public-domain text, read in full here on John Shaqi.
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