The Maya Chronicles: Brinton's Library Of Aboriginal American Literature, Number 1
History
The Maya Chronicles: Brinton's Library Of Aboriginal American Literature, Number 1
Maya language -- Glossaries, vocabularies, etc.; Maya language -- Texts; Mayas -- Antiquities; Mayas -- History
15. Bishop Diego de Landa, second bishop of the diocese of Merida, died
at that city in 1579, aged fifty-four years. The first missionaries that
came to Mani were Fathers Villalpando and Benavente, in 1547 (Cogolludo,
_Hist._, Lib. V, cap. VII). The convent there was established in 1549.
16. No town of the name Yokhaa is now known. But I find on the ancient
native map of Mani, dating from 1557, given by Stephens (_Travels in
Yucatan_, Vol. II, p. 264), a locality marked _Yokha_, marked with a
cross. This is no doubt the reference in the text.
17. The Auditor Don Tŏmas Lopez came to Yucatan from Guatemala. He was
in Yucatan as early as 1552, and published laws in that year (Cogolludo,
Lib. V, cap. XIX, Lib. VII, cap. XI). A hospital was founded very early
in Mani, according to Cogolludo, but he does not give the exact date
(_ibid._, Lib. IV, cap. XX).
18. Doctor Don Diego Quijada arrived in Yucatan in 1562, and remained
until 1565.
19. When Landa was provincial, 1562-65, various Indians were hanged on
account of the prevalence of suicide.
20. What Marshall is referred to is uncertain, _thulub_ should probably
be _chulub_, and so I have translated it. Berendt suggested _ca botab
chulub_, "when they paid for water," the reference being to a great
drought.
21. An epidemic of measles and smallpox, in 1609, is referred to by
Cogolludo (Lib. IX, cap. I).
22. In 1610 three Indians of Tekax were hanged for having killed their
chief Don Pedro Xiu (Cogolludo, Lib. IX, cap. I).
23. The reference is to a census or assessment of the town. None is
mentioned in this year by Cogolludo, nor does he speak of the Judge
Diego Pareja.
FOOTNOTES:
[89-1] "No lo pudiendo sufrir los otros Señores, se conjuraron con el
Señor de los Tutuxius, i acudiendo en Dia señalado à la Casa del Señor
Cocom, le mataron con sus Hijos, salvo uno, que estaba ausente, i le
saquearon la Casa, i le tomaron sus Heredades, i desamparon la Ciudad
[de Mayapan], deseando cada Señor vivir en libertad en sus Pueblos, al
cabo de quinientos Años, que se fundò, en la qual havian vivido con
mucha Policia; i havria que se despoblò, segun la cuenta de los Indios,
hasta que llegaron los Castellanos à Yucatàn, setenta Años. Cada Señor
procurò de llevar los mas Libros de sus Ciencias, que pudò, à su Tierra,
adonde hicieron Templos; i esta es la principal causa de los muchos
Edificios, que hai en Yucatan. Siguiò toda su gente Ahxiui, Señor de los
Tutuxius, i poblò en Mani, que quiere decir, ià pasò; como si dixese,
hagamos Libro nuevo; i de tal manera poblaron sus Pueblos, que hicieron
una gran Provincia, que se llama oi dia, Tutuxiù." Herrera, _Historia de
las Indias Occidentales_, Dec. IV, Lib. X, caps. II, III.
[90-1] _Historia de Yucatan_, Lib. III, cap. VI.
Public-domain text, read in full here on John Shaqi.
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