The men are very unwilling to dig either in ancient mounds or ruins, as
they are afraid of being haunted by the _pishan_ of those whose remains
they may disturb; and nothing will induce them to go into caves or
burial chambers in mounds. Many curious superstitions hang about the
ruins found throughout the country. I was assured by an Indian at Benque
Viejo that he had gone on one occasion to the ruins situated near the
village, and seeing a pigeon seated on a tree, raised his gun to shoot
it; before he could do so, however, the pigeon turned into a cock, and
this almost immediately into an eagle, which flew at him, driving him
away. There is another superstition about these ruins to the effect that
when the first settlers came to Benque Viejo they wished to build the
village near the ruins, where the land is very good for growing corn,
but were repeatedly driven off by a little old man with a long gray
beard. At last, giving up the idea, they contented themselves with the
present site for the village.
For many years, between the expulsion of the Yucatecans from Bacalar by
the Indians and the conquest of the latter by the Mexican troops, some
12 years ago, no Catholic priests were permitted to visit the Santa Cruz
country. The Indians, however, appointed priests from among themselves,
who carried out, so far as can be ascertained from those of their number
who left the territory and settled in British Honduras, a sort of
travesty of the rites of the Roman Catholic Church freely interspersed
with many of those of their ancient religion, which had survived. The
headquarters of this religious cult was the capital, where it centered
around what was known as the "Santa Cruz," a plain wooden cross, 2 to 3
feet high, which had probably been removed from some church after the
expulsion of the Spaniards. This cross was supposed to be gifted with
the power of speech (a belief arising no doubt from the exercise of
ventriloquial powers by one of the priests), and acted as a sort of
oracle, to whom all matters of importance--civil, military, and
religious--were submitted for decision. It need hardly be said that the
cross never failed to return an answer to all these questions, in entire
conformity with the wishes of the chief.[2]
Public-domain text, read in full here on John Shaqi.
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