The Meaning of EvolutionSchmucker, Samuel Christian
History
The Meaning of Evolution
Schmucker, Samuel Christian
Evolution
In 1842, at Lyell's suggestion, Darwin wrote a short sketch of his
ideas which he, two years later, expanded into a somewhat larger
account. The manuscript of these early views of the theory was
completely lost and has only been recovered within the last few years.
It was recently published under the editorship of Charles Darwin's
son, Francis. It is astonishing to see how clearly the first short
sketch states the underlying conception which all of Darwin's
subsequent work amplifies. Hooker was constantly urging Darwin to
write out his whole theory in the form of a book, and Darwin had begun
to do so in 1856.
Meanwhile, down in the Moluccas, Alfred Russell Wallace had been lying
sick of a fever contracted during his exploring expedition in that
neighborhood. He had been studying the distribution of the animal life
of the Malay Archipelago. Overcome by sickness, as he lay in bed, he
began to think over a book which he had read not long before, "Malthus
on Population." Wallace had been pondering on the question of the
origin of the animals of the Malay Archipelago. He had not the
faintest knowledge of what Darwin was doing, but was influenced, of
course, like Darwin, by what he read in Malthus. Interesting to
relate, he had come to exactly the same conclusions, writing his
opinions in the form of an essay. By the strangest sort of
coincidence, he sent this essay to Charles Darwin, asking him to read
it, and, if he thought it was not altogether too foolish, to send it
to Lyell for publication by the Linnaean Society. Darwin read with
utter astonishment this essay containing views so absolutely like
those that had come to him from his own long series of observations
and reflections. With uncommon magnanimity his first impulse was to
withhold his own publication entirely, but to this Lyell and Hooker
would not for a moment consent. They were determined that Darwin
should give them his long series of notebooks as evidence of the
independence of his work and that he present to the Linnaean Society,
simultaneously with Wallace's paper, one of his own upon the same
subject. In this manly form both essays were read at the next meeting
of the society. The joint papers provoked instant discussion and
prompt opposition. The world at large scarcely admitted a possible
doubt of the fixity of species. Men generally believed the idea to be
absolutely irreconcilable with their religious faith. Any question of
the fact that the species of to-day exist practically as they had been
handed down to the earth in the beginning by the Creator himself
seemed to most men a direct blow at religion. At this time a very
large number of natural scientists were clergymen, hence the
opposition had abundant and influential support. The storm grew
fiercer and more widespread. The publication in 1859 of Darwin's great
book on "The Origin of Species by Means of Natural Selection or the
Preservation of Favored Races in the Struggle for Life" added fuel to
the flame.
Public-domain text, read in full here on John Shaqi.
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