=And it came to pass on the way at the lodging-place, that Jehovah
met him, and sought to kill him. Then Zipporah took a flint, and cut
off the foreskin of her son, and cast it at his feet; and she said,
Surely a bridegroom of blood art thou to me. So he let him alone.
Then she said, A bridegroom of blood art thou, because of the
circumcision.--Exodus 4:24-26.=
Over against so abhorrent a picture of a deity who would have
committed murder, had not a mother swiftly circumcised her son,
consider a later thought of God:
=How think ye? if any man have a hundred sheep, and one of them be
gone astray, doth he not leave the ninety and nine, and go unto the
mountains, and seek that which goeth astray? And if so be that he
find it, verily I say unto you, he rejoiceth over it more than over
the ninety and nine which have not gone astray. Even so it is not the
will of your Father who is in heaven, that one of these little ones
should perish.--Matt. 18:12-14.=
So religion grows with man's capacity to receive higher, finer
revelations of the divine. And in no age of the world has so great a
change passed over the intellectual framework of faith as in the
generation just gone. To live in protest against forms of belief a
generation old is fighting men of straw; the vanguard of religious
thought and life has pushed ahead many a mile beyond the point of such
attack. Men who threw away the living water of the Gospel because they
disliked the water-buckets in which their boyhood churches presented
it, are living spiritually thirsty lives when there is no reasonable
need of their doing so. There is many an unbeliever with a "God-shaped
blank" in his heart, who could be a confident and joyful believer if
he only knew what religion means to men of faith today.
_O God, who hast formed all hearts to love Thee, made all ways to
lead to Thy face, created all desire to be unsatisfied save in Thee;
with great compassion look upon us gathered here. Our presence is our
prayer, our need the only plea we dare to claim, Thy purposes the one
assurance we possess._
_Some of us are very confused; we do not know why we were ever born,
for what end we should live, which way we should take. But we are
willing to be guided. Take our trembling hands in Thine, and lead us
on._
_Some of us are sore within. We long for love and friendship, but we
care for no one and we feel that no one cares for us. We are
misunderstood, we are lonely, we have been disappointed, we have lost
our faith in man and our faith in life. Wilt Thou not let us love
Thee who first loved us?_
_Some of us are vexed with passions that affright us; to yield to
them would mean disaster, to restrain them is beyond our power, and
nothing earth contains exhausts their vehemence or satisfies their
fierce desire._
Public-domain text, read in full here on John Shaqi.
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