The Meaning of Relativity: Four lectures delivered at Princeton University, May, 1921Einstein, Albert
Science
The Meaning of Relativity: Four lectures delivered at Princeton University, May, 1921
Einstein, Albert
Relativity (Physics)
ALL of the previous considerations have been based upon the
assumption that all inertial systems are equivalent for the description
of physical phenomena, but that they are preferred, for
the formulation of the laws of nature, to spaces of reference in a
different state of motion. We can think of no cause for this preference
for definite states of motion to all others, according to our
previous considerations, either in the perceptible bodies or in the
concept of motion; on the contrary, it must be regarded as an independent
property of the space-time continuum. The principle
of inertia, in particular, seems to compel us to ascribe physically
objective properties to the space-time continuum. Just as
it was necessary from the Newtonian standpoint to make both
the statements, tempus est absolutum, spatium est absolutum, so
from the standpoint of the special theory of relativity we must
say, continuum spatii et temporis est absolutum. In this latter
statement absolutum means not only "physically real," but also
"independent in its physical properties, having a physical effect,
but not itself influenced by physical conditions."
As long as the principle of inertia is regarded as the keystone
of physics, this standpoint is certainly the only one which
is justified. But there are two serious criticisms of the ordinary
conception. In the first place, it is contrary to the mode of thinking
in science to conceive of a thing (the space-time continuum)
which acts itself, but which cannot be acted upon. This is the
reason why E. Mach was led to make the attempt to eliminate
space as an active cause in the system of mechanics. According
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to him, a material particle does not move in unaccelerated
motion relatively to space, but relatively to the centre of all the
other masses in the universe; in this way the series of causes of
mechanical phenomena was closed, in contrast to the mechanics
of Newton and Galileo. In order to develop this idea within the
limits of the modern theory of action through a medium, the
properties of the space-time continuum which determine inertia
must be regarded as field properties of space, analogous to the
electromagnetic field. The concepts of classical mechanics afford
no way of expressing this. For this reason Mach's attempt
at a solution failed for the time being. We shall come back to
this point of view later. In the second place, classical mechanics
indicates a limitation which directly demands an extension of
the principle of relativity to spaces of reference which are not
in uniform motion relatively to each other. The ratio of the
masses of two bodies is defined in mechanics in two ways which
differ from each other fundamentally; in the first place, as the
reciprocal ratio of the accelerations which the same motional
force imparts to them (inert mass), and in the second place, as
the ratio of the forces which act upon them in the same gravitational
field (gravitational mass). The equality of these two
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