A phenomenon is determined by a number of circumstances which we call its causes, and of which it is the result. Every phenomenon, moreover, contributes to the production of other phenomena which are called its consequences. In order therefore to understand any phenomenon in its entirety, we must determine all its causes both qualitatively and quantitatively. Phenomena succeed one another in time as consequences {6} one of another, and thus form an uninterrupted chain from the infinite of the past into the infinite of the future. A living being gathers from its entourage a supply of matter and of energy, which it transforms and returns. It is part and parcel of the medium in which it lives, which acts upon it, and upon which it acts. The living being and the medium in which it exists are mutually interdependent. This medium is in its turn dependent on its entourage,--and so on from medium to medium throughout the regions of infinite space. One of the great laws of the universe is the law of continuity in time and space. We must not lose sight of this law when we attempt to follow the metamorphoses of matter, of energy and of form in living beings. Evolution is but the expression of this law of continuity, this succession of phenomena following one another like the links of a chain, without discontinuity through the vast extent of time and space. The other great universal law, that of conservation, applies with equal force to living and to inanimate things. This law asserts the uncreateability and the indestructibility of matter and of energy. A given quantity of matter and of energy remains absolutely invariable through all the transformations through which it may pass. We need not here discuss the question of the possible transformation of matter into ether, or of ether into ponderable matter. Such a transformation, if it exists, would have but little bearing on the phenomena of life. Moreover, it also will probably be found to conform to the law of conservation of energy. In marked contrast to the permanence of matter and of energy is the ephemeral nature of form, as exhibited by living beings. Function, since it is but the resultant of form, is also ephemeral. All the faculties of life are bound up with its form,--a living being is born, exists, and dies with its form. The phenomena of life may in certain cases slow down from their normal rapidity and intensity, as in hibernating {7} animals, or be entirely suspended, as in seeds. This state of suspension of life, of latent life as it were, reminds us of a machine that has been stopped, but which retains its form and substance unaltered, and may be started again whenever the obstacle to its progress is removed.