Charities -- Great Britain; Hospitals -- Great Britain; Hospitals, Medieval; Leprosy -- England
Cases of oppression “by divers persons spiritual and temporal” are
recorded. Even the mitred abbot of St. [p215] Albans was more than
once at fault. In 1223 the pope commanded him not to lay burdens on
the leper women of St. Mary’s by virtue of patronage; and an early
Chancery Proceeding shows that another abbot had oppressed the poor
sick brethren and feeble folk of St. Julian’s. The Rolls of Parliament
reveal that an abbot of Colchester (_temp._ Edward I) withheld the
accustomed pension and tithe from “les povere freres malades” of St.
Mary Magdalene’s; by cunning and force he abstracted their common seal
and muniments, and flung their charters into the fire. At Durham the
inmates of St. Mary Magdalene’s begged redress of grievances (_temp._
Edward II). Some previous almoner of the priory, they declared, had
defrauded them of food and clothing; he had even obtained their
muniments by bribing the guardian with the gift of a fur cloak. The
prior and convent, however, endorse the petition: “but be it known that
this complaint does not contain truth for the most part.”[134]
Monastic houses were not as zealous as formerly in the service of
the needy. The great abbey of St. Augustine, Canterbury, had built
and maintained the daughter hospital of St. Laurence; but in 1341
this is declared to be of a foundation so weak that it falls very far
short of what is sufficient for their sustenance. The lay patron of
West Somerton leper-house entrusted its custody to Butley Priory on
condition that the usual number of inmates were maintained. A later
prior withdrew the victuals and reduced the revenue from £60 to 10
marks, until after twenty years of neglect, it was said (1399) “the
place where the hospital of old time was is now desolate.” [p216]
Reading Abbey, which once cherished its charitable institutions,
treated them ill in later days. When Edward IV travelled through the
town (1479), wrongs were reported to him, including “howsys of almes
not kept”; the abbot had appropriated the endowments and destroyed the
buildings. The prior and convent of Worcester themselves suppressed
St. Mary’s, Droitwich, in 1536, and “expelled the poor people to their
utter destruction.”
Public-domain text, read in full here on John Shaqi.
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