Charities -- Great Britain; Hospitals -- Great Britain; Hospitals, Medieval; Leprosy -- England
The kings continued to pay pilgrimage visits, and even Henry VIII
sent the accustomed offerings to Canterbury. His subsequent animosity
towards St. Thomas was a political move, as is shown by the report of
Robert Ward in 1535; having spied at the hospital of St. Thomas of Aeon
a window depicting the flagellation of Henry II by monks at the shrine,
he pointed out to Thomas Cromwell that Becket was slain “in that he
did resist the king.” Bale afterwards alludes thus to this burning
question:—
“A trayterouse knave ye can set upp for a saynte,
And a ryghteouse kynge lyke an odyouse tyrant paynte.
* * * * *
In your glasse wyndowes ye whyppe your naturall kynges.”[164]
In 1538 Henry thought it expedient to inform his loving subjects that
notwithstanding the canonization of St. Thomas “there appeareth nothing
in his life and exteriour conversation whereby he should be called a
saint, but rather . . . a rebel and traitor to his prince.” Henceforth
few windows remained depicting the acts of the martyr,—though one
representation of the penance of Henry II is familiar to readers at the
Bodleian. The name was to be no longer perpetuated; “St. Thomas the
Martyr, Southwark,” becomes “Becket Spital” and then “St. Thomas the
Apostle,” whilst “Thomas House” is found at Northampton. [p269]
ALL SAINTS.—In spite of many general references to All Saints, the
invocation by itself was as rare for a hospital as it was common for
a church. Leland and the _Valor Ecclesiasticus_ give the dedication
of the Stamford bede-house as “All Saints.” The founder had willed
that “there be for ever a certain almshouse, commonly called William
Browne’s Almshouse, for the invocation of the most glorious Virgin Mary
and of All Saints, to the praise and honour of the Name Crucified.”
The almsmen’s special chapel in the parish church of All Saints was
in honour of the Blessed Virgin. The existing silver seal shows the
Father, seated, supporting between His knees the Saviour upon the
Cross, whilst the Spirit appears as a Dove.
_Alternative Dedications, etc._
Public-domain text, read in full here on John Shaqi.
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