The relationship toward the antique held by the peoples of the Iberian peninsula and the lands which eventually were to make France, was not quite the same as that held by the Italians. Spain, save in intractable mountain regions, had become a domicile of Latin culture before its people were converted to Christianity. Then it became a stronghold of early Catholicism. Latin and Catholic Spain absorbed its Visigothic invaders, who in a few generations had appropriated the antique culture, and had turned from Arianism to the orthodoxy of their new home. Under Visigothic rule, the Spanish Church became exceptionally authoritative, and its Latin and Catholic learning flourished at the beginning of the seventh century. These conditions gave way before the Moorish conquest, which was most complete in the most thoroughly Romanized portions of the land. Yet the permanent Latinization of the territory where Christianity continued, is borne witness to by the languages growing from the vulgar Latin dialects. The endurance of Latin culture is shown by the polished Latinity of Theodulphus, a Spanish Goth, who left his home at the invitation of Charlemagne, and died, the best Latin verse-maker of his time, as Bishop of Orleans in 821. Thus the education, culture, and languages of Spain were all from the antique. Yet the genius of the land was to be specifically Spanish rather than assimilated to any such deep-soiled paganism as underlay the ecclesiastical Christianization of Italy. As for France, in the southern part which had been Provincia, the antique endured in laws and institutions, in architecture and in ways of life, to a degree second only to its dynamic continuity in Italy. And this in spite of the crude masses of Teutondom which poured into Provincia to be leavened by its culture. In northern France there were more barbarian folk and a less universally diffused Latinity. The Merovingian period swept most of the last away, leaving a fair field to be sown afresh with the Latin education of the Carolingian revival. Yet the inherited discipline of obedience to the Roman order was not obliterated from the Gallic stock, and the lasting Latinization of Gaul endured in the Romance tongues, which were also to be impressed upon all German invaders. Franks, Burgundians, or Alemanni, who came in contact with the provincials, began to be affected by their language, their religion, their ways of living, and by whatever survival of letters there was among them. The Romance dialects were to triumph, were to become French; and in the earliest extant pieces of this vernacular poetry, the effect of Latin verse-forms appears. Yet Franks and Burgundians were not Latinized in spirit; and, in truth, the Gauls before them had only become good imitation Latins. At all events, from these mixed and intermediate conditions, a people were to emerge who were not German, nor altogether Latin, in spite of their Romance speech.