Hartmuth answered: “I know you are so noble that your behest can be only
honourable and good. I can find nothing in my heart to keep me from doing
your bidding gladly, Queen.”[186] The high quality of speech between these
two will rarely be outdone.
There is directness and troth in all these German poems. Troth is an ideal
which must carry truth within it. The more thoughtful and reflecting
German spirit will evince loyalty to truth itself as an ideal. Wolfram’s
poem of _Parzival_ has this; and by virtue of this same ideal, Walter von
der Vogelweide’s judgments upon life and emperors and popes are whole and
steady, unveiling the sham, condemning the lie and defying the liar.[187]
In them dawns the spirit of Luther and the German Reformation, with its
love of truth stronger than its love of art.
III
Chronologically these last illustrations of German traits belong to the
mediaeval time; and in fact the _Nibelungenlied_ and _Kudrun_, and much
more Wolfram’s _Parzival_ and Walter’s poems, are mediaeval, because to
some extent affected by that interplay of influences which made the
mediaeval genius.[188] On the other hand, the almost contemporaneous Norse
Sagas and the somewhat older Eddic poems exhibit Teutonic traits in their
northern integrity. For the Norse period of free and independent growth
continued long after the distinctive barbarism of other Teutons had become
mediaevalized. There resulted under the strenuous conditions of Norse life
that unique heightening of energy which is manifested in the deeds of the
Viking age and reflected in Norse literature.[189]
This time of extreme activity opens in the eighth century, toward the end
of which Viking ravagers began to harry the British Isles. St. Cuthbert’s
holy island of Lindisfarne was sacked in 793, and similar raids multiplied
with portentous rapidity. The coasts of Ireland and Great Britain, and the
islands lying about them, were well plundered while the ninth century was
young. In Ireland permanent conquests were made near Dublin, at Waterford,
and Limerick. The second half of this century witnesses the great Danish
Viking invasion of England. On the Continent the Vikings worried the
skirts of the Carolingian colossus, and the Lowlands suffered before
Charlemagne was in his grave. After his death the trouble began in
earnest. Not only the coasts were ravaged, but the river towns trembled,
on the Elbe, the Rhine, the Somme, the Seine, the Loire. Paris foiled or
succumbed to more than one fierce siege. About the middle of the ninth
century the Vikings began to winter where they had plundered in the
summer.
Public-domain text, read in full here on John Shaqi.
The Mediaeval Mind (Volume 1 of 2): A History of the Development of Thought and Emotion in the Middle Ages — John Shaqi
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