He was born in the bishopric of Freising in Bavaria not long after the
year 1000, and spent his youth in the monastic schools of Tegernsee and
Hersfeld. His scholarship was made evident to men about him through his
skill in copying texts in a beautiful script, ornamented with
illuminations. In the year 1032 he took the monk’s vows in the monastery
of St. Emmeram at Ratisbon, which had been founded long before in honour
of this sainted Frankish missionary bishop, who had met a martyr’s death
in Bavaria in the late Merovingian period. The annals of the monastery are
extant. When the Ottos were emperors, grammatical and theological studies
flourished there, especially under a certain capable Wolfgang, who died
as Bishop of Ratisbon in 994, and whose life Othloh wrote. The latter, on
becoming a monk, received charge of the monastery school, which he
continued to direct for thirty years.[403] Then he left, because some of
the young monks had turned the Abbot against him; but after some years
spent mainly at the monastery of Fulda, he returned to St Emmeram’s in
1063, where he died an old man ten or fifteen years later. From his youth
he had been subject to illness, even to fits of swooning, and, writing in
the evening of his days, he speaks of his many bodily infirmities.
As Othloh looked back over his life, his soul’s crisis seemed to have been
reached soon after he was made a monk. The wisdom brought through it came
as the answer to those questionings which made up the diabolic side of
that great experience. Othloh describes it in his _Book concerning the
Temptations of a certain Monk_.
Public-domain text, read in full here on John Shaqi.
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