“When surrounded by such inspirations I would enter the Church and bow
down in prayer--God knows that I do not lie--it seemed as if some one
besought me with like earnestness of prayer, saying: ‘As that has been
granted which you asked of me, it will be precious to me if you will
obey my entreaties. Do you not continue in those vices which I have
often begged you to abandon? are you not proud and carnal, neglectful
of God’s service, hating whom you should not hate, although the
Scripture says, Every one who hates his brother is a murderer? Where
now is the patience and constancy and that perfection which you
promised God, if He would deliver you from perils and make you a monk?
God has done as you asked, why do you delay to pay your vow? You have
asked Him to set you in a place where you would have a store of books.
Lo, you have been heard; you have books--from which you may learn of
life eternal. Why do you dissipate your mind in vanities and do not
hasten to take the desired gift? You have also asked to be tried, and
tried you have been in temptation, and delivered. Yet you are still a
man unfit for peace or war, since when the battle is far off you are
ready for it, and when it approaches you flee. Which of the holy
fathers that you have read of in the Old or New Testament was so dear
to me that I did not seek to try him in the furnace of tribulation?
Blessed are those who suffer persecution for righteousness’ sake.
Steep and narrow is the way; no one is crowned who has not striven
lawfully. When you have read these, and many more passages of
Scripture, why if you desire a crown of life eternal, do you wish to
suffer no tribulation for your sins?’”
Then the Spirit of God, with many admonishings, shows Othloh how easy had
been his lot and how needful to him were his temptations, even the very
carnal temptations of the flesh, which Othloh suffered in common with all
monks. And he is bid to consider their reason and order:
“First you were tried with lighter trials, that gradually you might
gain strength for the weightier; as you progressed you ascribed to
your own strength what was wrought by my grace. Wherefore I subjected
you to the final temptation, from which you will emerge the more
certain of my grace the less you trust in your merits.”
Public-domain text, read in full here on John Shaqi.
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