Again, the only trouble is stylelessness. In fine, an absence of quality characterizes Carolingian prose, of which a last example may be taken from the Spaniard Theodulphus, Bishop of Orleans, “an accomplished Latin poet,” and an educator yielding in importance to Alcuin alone. The sentence is from an official admonition to the clergy, warning them to attach more value to salvation than to lucre: “Admonendi sunt qui negotiis ac mercationibus rerum invigilant, ut non plus terrenam quam viam cupiant sempiternam. Nam qui plus de rebus terrenis quam de animae suae salute cogitat, valde a via veritatis aberrat.”[238] Evidently there was a good knowledge of Latin among these Carolingians, who laboured for the revival of education and the preservation of the Classics. The nadir of classical learning falls in the succeeding period of break-up, confusion, and dawning re-adjustment. In the century or two following the year 850, the writers were too unskilled in Latin and often too cumbered by it, to manifest in their writings that unhampered and distinctive reflex of a personality which we term style. A rare exception would appear in such a potent scholar as Gerbert, who mastered whatever he learned, and made it part of his own faculties and temperament. His letters, consequently, have an individual style, however good or bad we may be disposed to deem it.[239] Accordingly, until after the millennial year Latin prose shows little beyond a clumsy heaviness resulting from the writer’s insufficient mastery of his medium; and there are many instances of barbarism and corruption of the tongue without any compensating positive qualities. A dreadful example is afforded by the _Chronicon_ of Benedictus, a monk of St. Andrews in Monte Soracte, who lived in the latter part of the tenth century. He relates, as history, the fable of Charlemagne’s journey to the Holy Land; and his own eyes may have witnessed the atrocious times of John XII., of whom he speaks as follows: “Inter haec non multum tempus Agapitus papa decessit (an. 956). Octabianus in sede sanctissima susceptus est, et vocatus est Johannes duodecimi pape. Factus est tam lubricus sui corporis, et tam audaces, quantum nunc in gentilis populo solebat fieri. Habebat consuetudinem sepius venandi non quasi apostolicus sed quasi homo ferus. Erat enim cogitio ejus vanum; diligebat collectio feminarum, odibiles aecclesiarum, amabilis juvenis ferocitantes. Tanta denique libidine sui corporis exarsit, quanta nunc (non?) possumus enarrare.”[240]